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Vun rawng atanga IQ tehScientist ten an nemngheh/ tih chian (evidence) phek 60 lai an neih, a then chu tunlai khawl changkang magnetic resonance imaging (MRI) hmanga thluak an en hnu chuan, thluak len zawng leh mihring IQ (finna tehna) hi thlahtu/chawr chhuahna a zir a nih an hmu chhuak tih Inovation Reports (Forum for Science, Industry and Business) chuan a chhuah. Khawvel a average IQ tehna evidence an hmuh hnu ah:- *Khawvel pum huap a IQ tha ah chuan East Asian te IQ hi a sang ber a (average IQ around 106). Euro-American culture atanga teh na ah pawh East Asian te IQ hi a sang lawr lak a, Midum ho hi Africa ah phei chuan an IQ 70 chauh a ni tih a ni. Chanchin kim chang: http://www.innovations-report.com/html/reports/studies/report-43536.html CPM leader Jyoti Basu dies at 95source : http://timesofindia.indiatimes.com
All roads led to the Salt Lake hospital as the news spread in the city. Prime Minister Manmohan Singh described Basu as one of the “great sons of India”. Union finance minister Pranab Mukherjee who came to the city on Sunday paid his last tribute calling him a “colossus” in Indian politics. “His death marked the end of an era in Indian politics,” said film-maker Mrinal Sen. Basu had donated his body. It will be kept in peace Haven, and the last journey will begin on Tuesday, CPM leaders said. In a political career spanning seven decades, Jyoti Basu never stepped out of the party line. Except once. Even his unflappable poise cracked in the face of his party's obstinate resolve not to join the non-BJP, non-Congress National Front government at the Centre after the 1996 Lok Sabha elections. He could have gone where no communist had ever gone in India. The Prime Minister’s chair was his for the taking. But the party would have none of it. Basu called the decision a “historic blunder.” But, Basu was not the one to split hairs over what could have been, He never contested the Lok Sabha polls, but continued to influence national politics till the very end. Born into privilege (his father was a US-trained doctor) and educated in elite institutions ( Loreto, St Xavier's School and Presidency College), few would have expected Jyoti Basu to grow into one of the most important communist leaders of his time. Even in his last days, confined to a bed, Jyoti Basu had the power to influence national politics. The charismatic leader was confined to his home for the last two years due to his age and failing health. But that only made Indira Bhavan a must visit for politicians — from Prime Minister Manmohan Singh to CPM general secretary Prakash Karat — ensuring Bengal's visibility in the national scene. Railway minister Mamata Banerjee, who seldom talks to anyone in the CPM, has been to Indira Bhavan on quite a few occasion. With Basu's passing, the West Bengal CPM stands dwarfed, losing the mettle it had inherited since the days of the undivided CPI. In his long political career starting with being elected to the Bengal Legislative Assembly in 1946, he was one of the driving forces behind the transformation of Indian communists from the days of 'yeh azadi jhootha hai' (this is fake Independence) to playing an integral role in the parliamentary system. Basu influenced this course in his own way, aiming at a blend between communist principles of democratic centralism with the ideals of bourgeois democracy. It was this effort that gave the minority within his party a voice that no Stalin or Deng did offer. What is the magic behind this state-level politician's drawing attention at the national level? It was perhaps because Basu had been the kingmaker on several occasions though he stopped short of being king. Basu and former CPM general secretary Harkishen Singh Surjeet threw up various political formations building bridges with new forces. Beginning his career as a trade unionist, Basu emerged as Leader of the Opposition. His meteoric rise did not escape the notice of chief minister Bidhan Chandra Roy. Basu was not an orator like Somnath Lahiri or a party ideologue like Bhabani Sen, EMS Namboodiripad or BT Randive, but he was the one who could connect with the masses with his usual incomplete sentences. What's more, he had the rare quality to strike the golden mean between diverse opinions without affecting the individual views. There were occasions when Basu was a minority in the party. In fact, Basu and former CPM general secretary EMS Namdooripad were opposed to the split in Communist Party of India (CPI) in 1964. At a time when his comrades, such as Promode Dasgupta were pushing for the split, Basu sided with the 'centrists', floating a thesis to stop the divide. He joined CPM, a little later, as a politburo member. But that is not the only occasion. Basu fell out with his colleagues in the CPM politburo when the party pulled the plugs on the Morarji Desai government in July 1979 on grounds that the government was taking anti-working class positions and was also silent over person's holding dual membership of the Janata Party and the RSS. CPM stalwarts Harkishen Singh Surjeet and BT Randive had advocated the pull out while Basu held that the move would ensure the return of Indira Gandhi. The Surjeet-Randive line prevailed over the Bengal line leading to the formation of the Charan Singh government. Basu never tried to marginalise his detractors inside the party, as is often seen in communist parties. As a result many who opposed him on one issue stood solidly by him on another. CPM hardliner BT Randive had come down to Kolkata in 1985 to give the necessary ideological support to Basu's joint sector industry model with multinationals. The proposal had triggered a fierce debate within the Bengal CPM. Again Basu was a minority in the CPM politburo and the central committee when the party decided against joining the United Front government at the Centre in 1996 — the historic blunder phase. The party central committee took a decision by a show of hands. Prakash Karat led the brigade and host of comrades from Bengal namely Biman Bose, Buddhadeb Bhattacharjee and Anil Biswas endorsed the party stand. Basu did not give up though. He bore with the party and helped in initiating intra-party discussions that finally led to the change in the CPM party programme over participation in the central government.
“Head-Hunters” Mizote hi kan ni lo"HEAD-HUNTERS" MIZOTE KAN NI LO (Jan 7, 2010) December 9, 2009 khan Dr. John Hlychho lehkhabu thar The Maras: Head-hunters to Soul-hunters tih bu kha tlangzarh a ni a. Hman deuh khan Rev. V.L.Zaithanga lehkhabu "Head-hungint to Soul-hunting" kha a chhuak tawh bawk a. Mizote hi kan missionary te khan mi lu la hnam (head-hunters) angin min lo sawi thin a, British sipaite leh ram hruaitute kha chuan hetiang rawt rawta min kohna kan hrelo ni awmin a lang. Keini, Mizote ngei, Pastor, Kohhan Upa leh Kohhran member narante pawh hian kan chanchin kan sawi hian 'milu la' hnam anga inchhal kan hrat hle mai a, chutiang bawkin kan tlangmi puite hi an inko hreh miah lo bawk a. Milu la hnam tih hian sawifiah a ngai a, political context, cultural leh religious en a ngai bawk a. Chuvangin, tun ang huna milu la kan la inti fo hi a dik ber em, i ngaihdan han thawh ve teh. Hei le, OT Huang (Kan va la ngai dawn em!)Ti hian rilru-a kan lo vei ve em em te, kan thil hmuh leh hriat, fahrah ve tak tak te phuai-luai angreng takin kan han Post ve rawi a. A viltu/ neitu lamin thu ziak dik lo leh siam that ngaite lo chulmamin mawihnai tak in min rawn tarchhuah ta a. Ti chuan, Comments a rawn lut ta sap sap a, 1st, 2nd, 3rd nih inchuh-in bul kan han tan nghal phawt a, Comment ril deuhte, ril lem lote, nuihzatthlak deuhte, thupuinen-a intu-ha lo lutuk (OT) deuhte, huat thlalaawm lek lekte nen…a va nuam em! La inhmu ngai reng reng lote, inhre ngai miah lote kha nitin, zantin, darkartin, hunawl kan neih apiang-in kan han inkawm ta a. A changin kan thu a rual, a changin kan inhnial, a changin kan nui za, a changin kan ngui, a changin kan inkhak thul…a va hlimawm em! Mi chi hrang hrang inhmuhsit leh inenhranna awmlo-in, Sorkar hnathawk/ Officer liante, Mihring leh ran Doctor-te, thlarau lam Doctor-te, Sumdawng hlawhtling tak takte, Ramchhung leh rampawna hnatha tak tak neite, zirlaite, hna nei lem lo “Tih tur” erawh nei ve thlap site nen…a va ropui em! Khawvel-a cheng kan ni miau a, kum a lo upat tak avangte, tuanna tlangin a zir loh avangte, peih/ tui tawh loh hrim hrimna avangte, thihna hial avangte leh eng eng emaw avangte-in kan la inthen ang a, Aw…ka mi(sual) thiante tak kha aw…kan tih vawng vawng hun ala thleng dawn. Tuna nitin, zantin, darkar-minute-tina inkawm/ ti ti ho thinte hi kan sulhnu (post and comment)te kan la inhaichhuah sak ni ala thleng anga…kan va la ngai dawn em! Chuvangin, he post hi “OT huang” lo ni sela, kan rilru-a awm leh awm lemlote, thil engpawh tak/ ril lua awmlo, ho lua awmloin i ti vel mai mai ang u hmiang…i OT vel mai mai ang u hmiang. Aw… mzvision, chawnghilh, shailendra, XaiA, H.Vangchhia, As_khiangte,Thaiboy, Makima, Mkima, Muantea, Hmingtea, ||RaLtE||, Aryan, bawmrang, Zoram_Genesis, Irreplaceable, kanidar, samuelapa, Alejendro, wonderboy, keimah, sandman, VaiVa, Goldmember, khualsim, neitham, funny, ceeagch, zorock, pureman32, virthli, riangtleii, Uaizzz, Teatak2, ninja, chhangte_ll, ma-a, benjamin, mygurl, sekibuhchhuak leh midang tamtakte…Kan la ngaidawn em a sin! Cowboys for JesusClick here to view the embedded video. He hla hi Flying W Wranglers ho hla “The last cattle call” tih youtube a ka hmuh chhun a ni a. A satu hi Naga tlangval a ni awm e. A zai thiam in a aw hi a nalh reuh khawp mai. Cowboys for Jesus album hi nei in awm mial lo maw? Ka lung a ti leng hle mai!! Tuikukte’n CM hnena thil phutMizoram sorkara MBDPF thil phutte Chhungkaw tin GCI sheet bundle 5 pek an phut sang mah mah lo maw? misual ah hian ngaih dan lo thawh khawm ve ila.misual aho ngaih dan hian kawngro tam tak a su ve mai tur a sin. thu lakna: Vanglaini Rawngbawltuten football khel an thlir nasa lutuk ta em ni?Football chu game mai a ni, kan en ang, kan hlimpui ang chu. Mahse, kan tih luatah issue a lo tling ve ta der mai! Kum 2010 hi World Cup khelh kum a ni. Chumi hmain league hrang hrang inum boruak hot tan a, FA Cup etc, bakah Champions League boruak sang zet kan han paltlang leh dawn a nia. Tui tak leh nuam ti taka football match i thlir hmain hengte hi ngaihtuah teh le: Football hi a muma siam a ni. Hei hian khawvel a entir. Khawvel hneh tuma club leh club, ram leh ramin pet inchuh football an um luih luih hian khawvel hneh tumna, colonization a entir. Mi dang hneha awpbeh tumna hi a kristian i ti em? Postcolonial theology nen a inrem chiah maw? Read more @ mizotheologicalforum.com Sawm a pakhat chungchang hiVawiin Sunday a ni bawk a, hemi chung chang hi kan han ziak ve teh ang. misual.com ah hian hemi topic hi kan la sawi lo in ka hria a (forgive me if I’m mistaken) mahse archive a ka hmuh awm chhun chu 2006 a Bena rawn ziah tawh kha ania Tax Deduction for tithes By benjamin.
Bena chuan a rawn zawt tha hle a. Chuan hemi topic ka rawn ziahna chhan chu hmanni khan kan office a ka Vai thiante (Kristian) nen hemi topic hi kan sawiho a (Ad agency nawm ve na pakhat chu creative department ah hian Kristian a tam ber kan ni tlangpui, khawi agency ah pawh.) Chuan chuta ka hriat chhuah chu, sawm a pakhat, “tithe” kan tih hi, kan ngaihdan a lo in ang lo tlangpui mai a! Thenkhat chuan an Annual package atangin 1/10 an pe tawp a, mahse midang chuan gross salary atang chuan PF, MF, HRA, TA, other investments for tax deduction purpose, incentives, sodexho passes, insurance, mediclaim etc etc blah blah blah an paih vek hnu a, an cash-in-hand neih atang khan 1/10 an lo pe ve bawk. (EMI vel chu chhiar tel ni em lovin An sawi dan chuan hmanlai khan thil hi a simple a, chuvangin khang hunlai kha chuan tax, investment, provident fund etc etc an neilo a, 1/10 pek tawp te pawh a lo awl a, mahse tunah chuan thil kal dan a danga, chuvangin kan inthlak ve zel a ngai an ti tlat. Eg: Hmanlai te kha chuan an lakluh zawng zawng kha an ta vek a ni mai a, mahse tunah chuan kan ta vek a tih theih miahlo. Kan ta vek ni silo hi Pathian tan kan lo ti ve thei ringawt em? Chutia kan sawiho lai chuan, kan thian pakhat hi a rawn tel ve a, “Biak Ina ka thawh bak hi Charity organization vel ah ka pe ve nual a, mahse 1/10 compulsory hi chu ka zui lo.” a rawn ti ta thut mai a (!) kan zawh chiang chuan, “Sawm a pakhat hi Mosia dan a nia, Isua Krista khan sawm a pakhat pek tur thu engmah a sawilo. New Testament ah pawh in hmu miah lovang chu tiang a in ziahna. Isua Kross a a thih khan Mosia dan zawng zawng kha a ma dan in a rawn thlak vek kha, in theihnghilh a mi?” a tia, chuan kan vaiin kan google ta a He link hi kan hmu a, lo han chhiar ve chhin teh u. ———————————————————- Must Christians Tithe Ten Percent? Therefore, if I choose to give 10% of my paycheck to my church then I have given a “tithe” according to the most basic definition of that word. The New Testament tells us to give generously (as we will see later), and my 10% offering would certainly qualify as generous giving. However, many churches teach that Christians must give 10% of their paychecks to their local church, otherwise they are robbing God and shutting off the flow of God’s blessings. So when Christians talk about “tithing,” they’re usually referring to this idea that giving 10% of every paycheck to our local church is a Scriptural requirement or a Scriptural principle which Christians should be following. In order to determine whether or not Christians must tithe, we should prayerfully study everything that Scripture tells us about tithing. Our job is made easier by the fact that the Old Testament Law of Moses (with its commandments and regulations) was completely abolished and canceled at the cross. ———————————————————- A source ah khian chhiar zel ru. Bible passage pawh a tam lutuk, in tangkaipui viau ang (Bible regu taka chhiar ngailo in nih phei phei chuan Ps. Chuan kan zawh leh duh mai mai pakhat chu, Mizo te hmun danga awm te hi an 1/10 pek tur hi an awmna khua Biak Inah nge Mizorama an Veng Biak Inah pek hi dik zawk ang? Pps. Last but not the least, Bena rawn ziah tax deduction chung chang khi enge in ngaihdan ve? Ka ngaih dan mai mai chuan, gross salary atanga kan pek chuan tax deduction claim pawh hi a pawi vak na ka hre chiahlo. Han sawi ve teh u. Happy Sunday and God bless. Champhai In KangNizan Jan 16th, 2010 Zan Dar 8:45 vel khan Lalsangzuali te In, Champhai Vengsang a mi chu a kang. A kan chhan hi hriat mai theih a la ni lova, Lalsangzuali hian 29th Senior Taekwondo Champhionship, Bangalore a neih zawh takah khan Mizoram aiawh a kalin Gold Medal a rawn hawn a. India Ranking ah No. 1 nihna chelh mektu a ni. Lalsangzuali leh a kalpui C. Lalrochhara te hi Champhai khaw mipuite chuan Inrinni tlai Dar 2:30 khan Champhai khawpui lun lai, Darthangvunga Traffic Point ah Ropui takin an lo hmuak a, Hemi function hman zawh hian LCN Zokhawpui te chuan amah hi Interview neih puiin, Interview an nei zo anmahni in lama an hawn chuan an in hi a lo kang tan tawh a, thelh tumin mi tlawmngai hrang hrang ten theihtawp chhuah mahse, a kan nat em avangin an thelh hman ta lo a ni. Lalsangzuali te inah hian A nu leh pa bakah a chenpui unaute an khawsa mek a, State, National leh International-a a medal lolak tawhte leh a certificate lo neih tawh te chu a kangral vek a, tun tuma a medal lo hawn chu Interview na ah hian a awrh avangin leh a certificate chu a la chhuah loh avangin a chan awmchhun a ni. Kangmei a chhuak tih hriat a nih rual hian Champhai North Bialtu MLA Pu TT Zothansanga chu a hmunah hian a kal nghal a, A ni bakah hian Sub-Hqrs YMA, Champhai President Pu C. Lalawmpuia bakah mi pawimawh tam tak te a hmunah hian an thleng nghal a ni. Mizoram leh Champhai tihmingthatu Lalsangzuali hi kan tawrhpui hle a, Pathianin awmpui se kan duh hle a ni. Mi(sual) a lut thin zawng zawng te in Tawngtaipui-na kan dil e. |
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