Kaih ging tumsiam mi sap in om | Liankhankhup Sektak

"Abang abang hileh, kaihging tumsiam mi hon sam un, a chi a. Huan, kaihging tumsiam in a hon tum leh, hichi ahi, Toupa khuta ahong omta hi. Huan, aman, Toupan hichiin a chi, hiai guam tengteng tou kuak tektuk un, chiin." (2 Kumpipate 3:15-16).

Khelh thoihna toh kisai dante

"Khelh thoihna lu tungah a khut a koih ding a, haltum thillat a gohna uah khelhna thoihna ding in a gou ding ahi. Huan, siampu in khelh thoihna sisan a khutzung in tamlou a pik ding a, haltum thillat maitam kite ah a tat ding a, sisan tengteng maitam bul ah a sungkhe ding ahi:" (Levitikas 4:33-34).

Bawng vunte leh sa tengteng | Liankhankhup

"Huan bawng vunte, a sa tengtengte, a lu toh, a khete toh, a sungkuate a ekte, A bawng pumpi toh dainawl lam mun siang ah, vut paihna ah a paipih ding a, sing tungah a hal ding: vut paihna ah a hal ding hi." (Levitikas 4:11-12).

Thil lattoh kisai thupiak | Khankhup Sektak

"Huan, na thillat, kuang a kan tangbuang thillat a hihleh, silngou hel louh, sathau a mek, tangbuang nel dimdem ahi ding ahi. Na phelkhap ding a, sathau a na buah ding ahi: huai bel tangbuang thillat ahi" (Levitikas 2:5-6).

Puan naktual laitak a vang om | Liankhankhup

"Puanaktual laitak ah vang a om a, sikpuanak ban bei vang bang in, a keklouhna ding a, a vang kimvel a kaihna khau bang in. Huan puanaktual mongte ah pomgranet, a dum, a sandup, a san-au leh puan malngat hoih in a bawl uh." (Eksodas 39:23-24).

Kanaan gam Israelte kiang a piak khiakna | Liankhankhup

"Huan TOUPA'N Mosi kiang ah, Kuan inla, hiailai a kipan in paitou in, nang leh Aigupta gam a kipan a na pikhiak mite, Na suante kiang ah ko'n pe ding, chi a, Abraham kiang, Isaak kiang leh Jakob kiang a ka kichiamna gamah;" (Eksodas 33:1).

Mun siangthou honbawlsak uhen Toupan achi | Liankhankhup

"Huan mun siangthou hon bawl sak uhen; a lak ua ka ten theihna ding in. Nang ka honetsak bangbangin, biakbuk lim bangin leh, huaia vanzat tengteng lim bangin, huchibang bangin na bawl ding hi." (Eksodas 25:8-9).

Pathian nek leh dawn jiak in na kou ding ahikei

"Pathiante na kou ding ahi keia, na mite vaihawmmi leng na hamsiat ding ahi kei hi. Na thei min masate, na uaina pan lan dingin na zekai ding ahi kei, na tapate laka piang masapen kei non piak ding ahi." (Eksodas 22:28-29).

Hebru leilet mite leh Toupa thu| Liankhankhup

"Huchiin hiaite vaihawmna a ma ua na ngak dingte ahi uh. Hebru sikha na lei leh, kum guk na a sep ding: a kum sagihnaah bangmah louin nuamlenin a pawt khe ding. Amah tuma honglut leh, amahtumin a pawt khe ding: ji a nei a hihleh, huchiin a jiin amah a jui khe ding." (Eksodas 21:1-3).

Ka aw naman taktak ua, ka aw na juih uleh | Liankhankhup Sektak

"Huaijiakin tuin, ka aw na man taktak ua, ka thukhun na zuih taktak uleh, huchiin mite sangin kei dingin nou gou lamdang na hi ding uh lei tengteng keia a hih jiakin; Huan kei dingin siampute lalgam leh nam siangthou na hi ding uh. Hiai thute Israel suante kianga na gen dingte ahi uh, chiin." (Eksodas 19:5-6).

Ka aw naman taktak ua, ka aw na juih uleh | Liankhankhup Sektak

"Huaijiakin tuin, ka aw na man taktak ua, ka thukhun na zuih taktak uleh, huchiin mite sangin kei dingin nou gou lamdang na hi ding uh lei tengteng keia a hih jiakin; Huan kei dingin siampute lalgam leh nam siangthou na hi ding uh. Hiai thute Israel suante kianga na gen dingte ahi uh, chiin." (Eksodas 19:5-6).

Jethro in Mosi vaihawm didan kokmuh | Liankhankhup

"Tuin pathiante tengteng sangin TOUPA a thupijaw chih ka thei: kisathei taka a hihna thil ua amah huaite tunga a om jiakin, a chi a." (Eksodas 18:11). "Huchiin Jethro Mosi sungpan, halmang thillat leh kithoihnate Pathian adingin a lana: huchiin Aron a honga, Israelte upate tengteng toh Pathian maa Mosi sungpa toh tanghou ne dingin, a hong uh." (Eksodas 18:12).

Toupan a mite adin thil tampi hilh

"Jethro, Midian siampu, Mosi sungpan, Mosi ading leh a mi Israelte adinga Pathianin a hih tengteng leh Aigupta gama kipan a TOUPAN Israelte a pikhiak dan a jak laiin. Huailain Jethro, Mosi sungpan, Zippora, Mosi ji, a sawlkik nungin a laa;" (Eksodas 18:1-2).

Mosi khut agik jiak in minih in dopkang sak uh | Liankhankhup

"Himahleh Mosi khut a gika; huchiin suang a la ua, a nuaiah a koih uh, huai tungah amah a tu hi; huchiin Aron leh Hurin a khut a dop touhsak uh, khat khatlam pangah, a dang adang lam pangah; huchiin ni tum matan a khut te a pang zou hi. Huchiin Joshuain Amalek leh a mite a namsau hiamin a zouta hi." (Eksodas 17:12-13).

Fourth Anniversary | Liankhankhup

Today is my fourth Marry Anniversary and my daughter attained her seventh months. Being seventh months , she can utter P-A-P-A , MAMA, MAMMAM alongwith T-A-T-A and COME in action. http://khuppaite.blogspot.com

Elim tuikhuk sawm leh nih leh sing kung 70 | Liankhankhup

"Huan, Elim, tui khuk sawm leh nih omna leh, tum sing sawmsagih omna a hongtung ua: huchiin tuite kiangah huailaiah a giakta uhi." (Eksodas 15:27).

Toupa hotdamna ding dinden in en un | Liankhankhup

"Huan Mosiin mite kiangah, Lau kei unla, ding dinden un, TOUPA hotdamna tunia nou a honet sak ding, en un: thunia Aiguptate na muh uh khantawna mu nawnlou ding na hih jiak un. TOUPAN nou din a hondou sak dinga, na pau kei ding uh, a chi a." (Eksodas 14:13-14).

Zeksum louten paikan ankuang umlou | Liankhankhup

"Huan na kiang ua mikhual a om ua, TOUPA adia paikan ankuang a um ding uleh, a pasal tengteng zeksum ding ahi, huai khit chiangin hongpai nai henla, um hen; huan amah gamsunga piang tobang ahi ding: mi zeksum louhin hua a nek louh ding a hih jiakin." (Eksodas 12:48).

Selah leh a suante | Liankhankhup

"Huan, Arpaksadin, kum sawmthum leh kum nga a hihin, tapa Selah a neia: Huan, Selah a neih nungin Arpaksad kum zali leh kum thum a dam laia, tanu leh tapate a nei nawn lai hi." (Genesis 11:12-13).

Kanaan gam namte delhjakna

"Arvadte, Zemarte, Hamathte a suanga; huai nungin Kanaante namte a dalh jakta uhi; Huan, Kanaante gamgi zidon khua akipanin, Gerar lam juanin, Lasa khua tannin ahi." (Genesis 10:18-19).

Noah in a inkuante ading in long bawl | Liankhankhup

"Huan, na annek tengteng uh la inla, na kiangah koih khawm in; huchiin, nang leh amau adin an ahi ding uh, a chi hi. Huchibangin Noain a hih a; Pathianin a kianga thu a piak tengteng bangin a hihta hi." (Genesis 6:21-22).

Kaina in Enok nei | Liankhankhup

"Huan, Kainain aji a ompiha; huchiin, a gaia, Enok a nei hi: huan, khua a sata, a kho min dingin a tapa tam sakin, Enok a chi hi. Huan, Enokin tapa Irad a neia: Iradin tapa Mahujael a neia: Mahujaelin tapa Methusael a neia; Methusaelin tapa Lamek a ni hi." (Genesis 4:17-18).

The LATITUDES and LONGTITUDES of Little Rose Public School, Pangin | L.K Sektak

The LATITUDES of Little Rose Public School, Pangin is
28'12.778 - N and the LONGTITUDE 94' 59.893 - E with a GPS position
G.S 3 as per GPS locator.

To know more about the school, please do visit http://khuppaite.blogspot.com

A tung in Pathian in leileh van siam | Pianchilna

"A tungin Pathianin lei leh van a siam. Huan, lei a siaa a vuak kia ahi; tui thukpi tung a mialin a mial hi. Pathian khain tui tungte a opkhum hi. Huan, Pathianin, Vak hongom hen, a chi a: huchiin vak a hongomta hi." (Genesis 1:1-3).

Apostle John mengmuh kilaknate

"Huan angel hat dang, meipia kijem, van akipan hongpai khe suk ka muta a: huan sakhituihup a lu tungah a oma, a mai tuh ni a banga, a khe tuh mei khuam bangmai ahia a;" (Kilakna 10:1).

Sik awmphaw meng a muhna | Liankhankhup

"Huan awmphaw, sik awmphaw hileh kilawm a nei ua; huan a kha jap ging uh kidouna lama sakol tampi tai dupdup, kidouna kangtalai tampi ging bangmai ahi. Huan aikam bangmai mei a nei ua, gu leng; huan a mei uah a thilhihtheihna uh, mihingte kha nga hihnatna ding a oma." (Kilakna 9:9-10).

Johan kiang a Jesu Krist Kilakna

"Huan ka et leh, ngaiin, sakol dang, ka muta a: a tunga tupa leng, a min tuh Sihna ahi; huan misi khua toh a kijui ua. Huan namsau leh, kial leh sihna leh leitunga gamsahangte thah dingin amau kiangah leitung sehli suah sehkhat tunga thuneihna piak a hita hi." (Kilakna 6:8).

Lal tutphah tupa taklam a a kigelh laibu | Liankhankhup

"Huan, amah a hongpaia, huan laltutphah tunga tupa khut takalama kipan laibu tuh a la a. Huan huai laibu a lak takin, gan hing lite leh upa sawmnih leh lite, gosem khat chiat leh dangkaeng belhbute gim namtuia dim chiat tawiin, Belamnou maah a khupboh ua, huai gim namtiu tuh misiangthoute thumna ahi." (Kilakna 5:7-8).

Theihpihtu thum om Kha, tui leh sisan | Liankhankhup

"Theihpihtu thum a om uhi, Kha leh tui leh sisan; huai thumte tuh akituhtuak uhi. Mihing theihsakna bawn i san leh, Pathain theihsakna a thupi zo ngala; Pathian theihsakna tuh hiai ahi, Ka Tapa tanchin ka theisakta, chih ahi ngala." (1 Johan 5:8-9).

Kuapeuh Jesu Krist Pathian Tapa chih gingta tuh hotdam ahi | Liankhankhup

"Kuapeuh Jesu tuh Kris ahi chih gingta tuh Pathian suahsak ahi; kuapeuh a suaksakpa itin a suahsak leng a it nak. Hiaiah Pathian tate i it chih i thei, Pathian i ita, a thupiakte i zuihin. Pathian i itna tuh hiah ahi, a thupiakte i zuihna; a thupiakte tuh a haksa ngal keia." (1 Johan 5:1-3).

Vak a ombang in i om ding uh hi | Liankhankhup

"a hihhangin, amah tuh vaka a om bangin ei leng vaka om i hih leh i kithuah chiat ua, huan, a Tapa Jesu sisanin i khelhna tengteng a honsil siang sak jel ahi. Khelhna ka neikei, chi lehang eimah leh eimah i kikhem a, thutak tuh eimahah a om kei hi." (1 Johan 1:7-8).

Hinna thu atung apat a om latsak in om | Liankhankhup

"Hinna thu, a tunga kipana na omkhinsa, kouten ka jak uh, ka mit ua ka muh uh, ka et kilkel ua, ka khut ua ka khoih uh- huai hinna tuh latsakin a hongomtaa, kouten ka muta ua, huan huai khantawn hinna Pa kianga om leh koute kiangah latsaka omta tuh noute kiangah konphuang uhi-" (1 Johan 1:1-2).

Pathian apan phatna pahtawina Jesu'n mu | Liankhankhup

"Aman tuh Pa Pathian kiangah kipanin pahtawina leh thupina a mu a, huchihlaiin thupina thupitak akipanin hichibang aw a kiang a hongtung, Hiai ka tapa deihtak, ka kipahna mahmah ahi, chiin." (2 Peter 1:17).

Pumpi a i om laiteng Krist theihpih ihi | Liankhankhup

"Huaijiakin, huai thilte theiin, thutak na kiang ua om na kipna uah, huai thilte tuh nou hontheihpih dingin ka mansa gige ding hi. Huan, hiai pumpi-a ka om laiteng noumau hontheihpihin hontohhalh gige hoih ka sa ahi;" (2 Peter 1:12-13).

Ki otsak nate suang kei un | Liankhankhup

"Himahleh na kiotsaknate uh na suang zaw ngal ua, huchibang suanna tengteng tuh gilou ahi. Huchiin kuapeuh thilhoih ding thei a hihtuanlou tuh amaha dingin khelhna ahi." (Jakob 4:16-17).

Kidouna leh kinakna koih khia un | Liankhankhup

"Nalak ua ki douna leh kinaknate koia kipan a hong suak ahi ua? Na pumpi hiangte ua kidouna bawlnak, na duhgawlna ua kipante a pawt ahi kei ua hia? Na lunggulh ua, na nei tuankei ua; huchi in tual nathat uh. Na eng ua, na ngah thei tuankei ua na kidou ua, gal na bawl uh. Na ngetlouh ziakun na neikei uh." (Jakob 4:1-2).

Siampu lianpen in gan sisan a kithoih | Liankhankhup

"Enzaw maitam khat inei; huaituh biakbuk nasemten anek theihlouhna mun uh ahi. Gan, asisan Siampu Lianpenin Mun Siangthou a khelhna a dia lana a lutpih zel luangte tuh, dainawl ah a hal zel uhi." (Hebrute 13:10-11).

Tamasa van a mintuang | Liankhankhup

"Tamasa van a min tuang saptuam hawn kiangte, Pathian, mitengteng naihtuah pa kiang bang, midiktat hihhawihkimte kha kiang bang, Jesu, thukhunthak palai kiang bang, sisan theh, Abel sisan sang a thu hoih zaw genpa kiang bang tung nahi zaw uhi." (Hebrute 12:23-24).

Khantawn a om gige Pathian | Liankhankhup

"Amahbel khantawna a om gige ziakin, a Siampu hihna tuh khen theih vuallouh in a nei zaw hi. Huchiin, amaha Pathian kianga hongpaite tuh a tawp dong in a hondam thei ahi, amau thumsak in khantawna a hin gige ziak in." (Hebrute 7:24-25).

Pathian sapna aw najak chiang un nalungtang uh khauhsak kei un | Liankhankhup

"sawttak nungin David ah, Tuniin, chiin, bang ni hiam a sep tuan nawna, Tuniin a aw na jak chiangun na lungtang uh khauhsak kei un, chia a maa kigensa bangin. Joshuain amaute na khawlsak ta hileh jaw, huai nungin ni dang tuam thu A gen kei ding hi." (Hebrute 4:7-8).

Sikha bang hilou ta bang a kon neih ahi | Liankhankhup

"Sawtlo kalnang a hawn khen tuh khantawn a amah na neih tawntung na gau ahi kha mai ding hi, Himahleh sikha bang hinwnlo a, sikha sang a hoih unau deihtak bang zaw in; keia ding in deihtak ahi tuam a, nang a ding ngial in houh saah leh Toupa ah nak hihna zouzen inchia:" (Philemon 1:15-16).

Khangthu sui a kiselnate bangmah phatuamlou ahi | Liankhankhup

"Himahleh dotna haihuaite, khangthu suina te, kiselnate, dan thu a kilaina te zaw nungngat san zel in; huaituh thil phatuamlou leh bangmahlou ahi ngal a. GInna tuam neimi zaw khatvei nihvei hilh nungin deih ken;" (Tita 3:9-10).

Toupan ginatlouh na tengteng apat honsuakta sakta hi | Liankhankhup Sektak

"Toupan tuh gitlouhna tengteng lak a kipan in a hon suakta sak dia, avangam a bittak in a hon tun ding; Amah kiang ah khantawn a thupina om hen. Amen Prisla leh Akuila, Onesifora inkuanpihtetoh, chibai hon buksak in." (2 Timothi 4:18-19).

Tanchin hoih thehjaktu dia seh kahi | Liankhankhup

"Huai tanchinhoih theisak dinga tangkoupihpa leh sawltak leh sinsaktu-a seh ka hi. Hiai ziakin ahi, hiai thilte leng kana thuak. Himahleh ka zum kei; ka ginpa tuh ka thei a, akiang a ka kepsak tuh huaini a ding in a vom hoih thei chih diktakin ka thei ngala." (2 Timothi 1:11-12).

Pathian thilbangkim hihthei | Liankhankhup

"Pathian, thilbangkim hihhingpa leh Khris Jesu, Pontia Pilat maa gupna hoih gumpa mitmuhin thu ka honpia hi; Toupa Jesu Kris hong kilat nawn ma siah huai thupiak tuh siangthou tak leh gensiatbeia kem dingin." (1 Timothi 6:13-14).

Pathian thilbangkim hihthei | Liankhankhup

"Pathian, thilbangkim hihhingpa leh Khris Jesu, Pontia Pilat maa gupna hoih gumpa mitmuhin thu ka honpia hi; Toupa Jesu Kris hong kilat nawn ma siah huai thupiak tuh siangthou tak leh gensiatbeia kem dingin." (1 Timothi 6:13-14).

Chronology of Sektak | Liankhankhup Sektak

Pu Zo (the commön ancestor of all the Chin-Kuki-Mizo-Zomi-Hmar-Laimi-Laizo-Mara- Khulmi- Komrem- Halam etc) beget Kipmang, Kipmang beget Nawphut, Nawphut beget Nawsung, Nawsung beget Songthu, Songthu beget Sungmang and Sungmang beget Pu Zahong. Zahong beget three söns Sektak, Tohin and Suantak. [1]

Our ancestral were living in CIIMNUAI and some of his descendents were migrated to CIIMTUNG in search of better cultivation and living which the historian term as Siyin or Sizang.Si means "salt" and Zang means "plane area" which indicates our ancestror who lived at the northern plane of Salt Spring. The later generations and offspring who continued to live on, in the same location, spontaneously adopted“Sizang”as their ethnic identity. Sektak is believe to be the eldest sön of Pu .Zahong and Vaiphei is the son of Suantak or Thuantak. The Siahtak , Sehtha and Siahliap are coin by neighbours which refer their proginator as "Sektak". The Suantak is proginetor of Vaiphei and other brothers. [2]
The Vaiphei left Khawvaiphei and found Khawzim where they live peacefully untill the Pawis and Sukte imposed war with them. Thereafter, they scatter in Mizoram, Manipur and other states for safety and better living. [3]

Zomi or Zo is a collective name and Sektak, Siahliap, Siahliak, Siahtak are the descendents of Pu. Zo who was living in Garden of Eden (Ciimnuai) [4]

In Suante's blog, it described more details about the descendents of Pu. Zo follows , " Pu. Zo beget two sons Kipmang and Chinhil, Kipmang beget Nawhphut and Lemang, Nawhphut beget three sons Nawhsong, Phuhsong and Suankap, Nawhsong beget Songthu and Ngaihte, Songthu beget Sungmang and Zakhai, Sungmang beget Songkip and Tohin, Songkip beget three sons Zahong, Ngawngtaw and Songza, Zahong beget three sons Neihthang, Sektak and Suantak. Neihthang beget Thango, Thango beget Daitawng, Daitawng beget Neihlut and Suankhup, Neihlut beget three sons Genzo,Baite and Neihzo, Genzo beget Khupmu , Suante and Henkhai... [5]
The statemaster encyclopedia stated that Tohin as middle son whearas Sektak is the eldest brother but Suante's blog mentioned Tohin as Sungmang son, Neihthang comes the eldest of Pu. Zahong whearas Sektak is the eldest son of Pu. Zahong.

The forefathers of Pu. Zo(Tibeto-Burman-Indo tribes) were believed to lived in near the river of Tao [6], northern Kansukhum, Lanchou believed to be present day of China around 2000 B.C. [7] But historian suggested that the forefathers of the Zo decendents were lived in the valley near Huang Ho river in China during the ruled of King Qin Shi Huang (221-206 B.C) . The History of Great Wall of China Wikipedia mention, " The walls were built of rammed earth, constructed using forced labour".. [8] According to tradition, the Chinese King Qin Shi Huang force the ZO ancestors to built great Wall of China without giving a single penny(force labour). Unable to bear those burdens, they fled China in the wee hours of Morning and hide in the Cave of thick forest. [9] Therefore, the North-East encyclopedia and various researchers concluded that the Tibeto-Burman-Indo tribes are originated from the CAVE [10] The Zomis' clan Paite [11] called the cave as "KHUK" , Kuki called "KHUL" and the Hmar called "SINLUNG that has same meaning "Cave". [12] The journeyed between Cave to Tibet then Ciimnuai is almost untraceable as there is no written Chronology and whether some migrated to Mongolia or the theory of Manmasi tribe of Israel. It is written , " They left the Cave in search of greener pasture... while another describes it as oppressive ruler. [13] Probabely after hiding in the deep jungle in fear of Chinese soldiers, they reach Tibet and took a shelter in a place called "Kham". Luaichinthang stated " A Chinese ruler forced their ancestors to build a great, big wall and unable to bear the hard labors any longer, they ran away from it in the wee hours morning." [14]
According to Rev S.T Hau Go, Zo descendents are known in various name- 'Yo' in Thado area, Laizo in Falam area, Zomi in Tedim area, Mizo in Lushai area, Zotung, Zophei, Zokhua in Hakas area, Bawm in Chittagong hill tracts, Yaw in Gangaw area, Jo or Cho in Mindat, Khomi in Paletwa, A-sho in Prome.... The Bengali term them Kuki, the Burmans called them Chin, and the Indian called them Lushai but Zomi is the most widely used National name. It is believed that the Zote [Zo/ Zomi] have descended from Mongolia to China and to Tibet and to the present day Burma. They are Zo not because they live in the highlands or the hills , but all Zo and call themselves Zo because they are the descendents of the great ancestor , "Zo" .[15]

The history of Migration from China to Cave, Cave to Tibet, Tibet to Burma is uncertainty as there were no record of historical books.But some modern historian suggested that the forefathers of the Zomi's were living in Kansukuam, Lanchou, China around 2000 B.C. [Yet to complete]
END NOTES:

1. http://www.statemaster.com/encyclopedia/Siyin

2. http://en.m.wikipedia.org/wiki/Siyin_Valley

3. https://groups.google.com/forum/#!forum/tonsingfamily

4. http://zomirecord.blogspot.in/2013/01/khang-tangthu-zomi-beh-leh-phung.html?m=1

5. http://lawibualtedim.blogspot.in/2009/01/lunmual-khua-suante.html?m=0

6. http://en.m.wikipedia.org/wiki/Tao_River

7. http://www.zogamaksi.net/en/zomi/zomi-history/85-zomite-khang-thu-ad1900-malam.html

8. http://en.m.wikipedia.org/wiki/History_of_the_Great_Wall_of_China

9. http://www.britannica.com/EBchecked/topic/274303/Huang-He

10. http://www.sialkal.com/home_doc_PNC.htm

11. http://en.wikipedia.org/wiki/Paite_people

12. http://www.zogam.com/articles/educational/2664-origin-and-migration-of-the-zo-people.html

13. http://en.m.wikipedia.org/wiki/Special:History/Sinlung

14. http://khuppaite.blogspot.in/2011/02/historical-background-of-paite-tribes.html

15. http://phunom.wordpress.com/2010/08/14/brief-history-of-zomi/

Pimang na khate pau thakte in hongpau ding| Liankhankhup

"Himahleh, tunungchiang in mi khenkkhatten; pimangna kha te leh dawite thu hilhna limsakin, ginna tuh a hon tawpsan ding uh chih Kha in kichiantakin a gena; huai tuh mi zuaitheite lepchiahna jiakin ahi; huai mi juautheite tuh amau sia leh pha theihna ngeia sik-ama bik bang ahi uhi," (1 Timothi 4:1-2).

Lai a gelh maimai hilou a taksa in noumau mahmah muh ka tum | Liankhankhup

"Na mel uh ka muh theihna ding uleh, na ginna lam ua na taksap awng uh kon huksak theihna ding un sun leh jana nakpi taka thumin? Huchiin, i Pathian, i Pa ngei un, i Toupa Jesuin leng, na kiang lam uah honpi hen." (1 Thessalonika-te 3:10-11).

Naungek pom laiin anu amang hilh kei hi | "Nu naupom, amah tate hawmthoh taka kem bangin, na lakuah nunnem takin ka om jaw uhi. Huchiin, ittaka nou kon lunggulh tuntun jiakun, Pathian tanchin hoih kia hilou-in, koumau hinna leng honpiak hial ka ut mahmah uhi." (1 Thessalonika-te 2:7-8).

"Nu naupom, amah tate hawmthoh taka kem bangin, na lakuah nunnem takin ka om jaw uhi. Huchiin, ittaka nou kon lunggulh tuntun jiakun, Pathian tanchin hoih kia hilou-in, koumau hinna leng honpiak hial ka ut mahmah uhi." (1 Thessalonika-te 2:7-8).

Amah a zungkai leh lamtouh a om in | Liankhankhup

"Amaha zungkai leh lamtouha omin, a honzilsak bang un na ginna ua kiptaka omin, kipahthugenna hauin, amah ah om un. Pilvang un, huchilouin jaw kuapeuhin Kris thu bang hi louin, mihing thugousiah leh khovel thubulte bang jawin a thupil uh leh khemna peuhin gallakin a honla kha ding uhi." (Kolosa-te 2:7-8).

Paul a Pathian deihdan Krist a sawltak | Liankhankhup

"Paula Pathian deihdana Kris Jesu sawltak leh Timothi i unauin. Kolossa khuaa Kris mi siangthoute leh unau muanhuaite kiangah: Pathian i Pa kianga kipan hehpihna leh lemna n akiang uah om hen. Nou adinga thum gigein Pathian i Toupa Jesu Kris Pa kiangah kipahthu ka gen uhi," (Kolosa-te 1:1-3).

Paul a Pathian deihdan Krist a sawltak | Liankhankhup

"Paula Pathian deihdana Kris Jesu sawltak leh Timothi i unauin. Kolossa khuaa Kris mi siangthoute leh unau muanhuaite kiangah: Pathian i Pa kianga kipan hehpihna leh lemna n akiang uah om hen. Nou adinga thum gigein Pathian i Toupa Jesu Kris Pa kiangah kipahthu ka gen uhi," (Kolosa-te 1:1-3).

Tanchin hoih jiak a kolbut in ka om | Liankhankhup

"Na vek ua tungtang thua, ken hichibang lungsim ka neih tuh dik leng a dik him ahi, ka lungtanga kon neih jiakin; ka kolbutna leh tanchin hoih gupna leh hihkipna thua, hehpihna ka tanpihte na hi vek ngalua. Kris Jesu hehpihna nou ngiingei ah nou tuh kon ngai mahmah chih Pathianin a hontheihpih hi." (Philippi-te 1:7-8).

Thangpaihna, khatna, hehna gensiatna | Liankhankhup

"Pianken thak, diktatna leh sianthounaa Pathian batpiha siampen silh un. Huchiin, juaugen tawpsanin, noumau inveng kiangah thudiktak gen chiat un; kihiang tuah chiat na hi ngal ua." (Ephesate 4:24-25).

Pianken thak, diktatna leh Siangthou | Liankhankhup

"Pianken thak, diktatna leh sianthounaa Pathian batpiha siampen silh un. Huchiin, juaugen tawpsanin, noumau inveng kiangah thudiktak gen chiat un; kihiang tuah chiat na hi ngal ua." (Ephesate 4:24-25).

Lalnate, thuneihnate, vaihawm nate | Liankhankhup Sektak

"Lalnate, thuneihnate, thilhihtheihnate, vaihawmna tengteng tung leh tu khovel kia hilou-a khovel hongtung ding nangawna minsak chiteng tung tham peka a koih laia a sepzoh chih bang. Huan Aman bangkim a khe nuai ah a koiha, amah tuh bangkim tengteng tunga Suptuam lutangin a bawl," (Ephesate 1:21-22).

Dan laibute thugelhte tungtang | Liankhankhup

"Dan thilhiha kinga peuhmahte tuh hamse nuaiah a om ngal ua; Dan laibua thugelh tengteng banga hih gige lou peuhmah tuh hamsiatin om hen, chia, gelh ahi ngala. Tuin Pathian mitmuhin kuamah dana siamtang a om kei chih a lang kilkel hi. Ginnaa mi diktat tuh a hing ding, chih a hih jiakin." (Galatia-te 3:10-11).

Galatia mihaite kiang a Paul thuhilhna | Liankhankhup Sektak

"Galatia gama mihaite aw, kuan honbumhai a maijena? na mitmuh ngei ua Jesu Kris kilhdena kichian taka latsak a hihhih toh. Hiai leltak kon dong ding: Dan thilhihte jiakin hia Kha tuh na muh uh, na ngaihkhiak ua na gintak jiak un?" (Galatia-te 3:1-2).

Judia gam saptuamte

"Huan, Judia gama saptuamte Krisa omte meltheih ka hi nai kei lailaia, Tumalama honsawipan tumaa khatvei ginna thu a hihbuai tuh tuin a gen zota, chih mi gen kia a ja uhi." (Galatia-te 1:22-23).

Paula Pathian sawltak | Liankhankhup

"Paula, sawltak-mihingte, sawl khiak hi louin, mihing vanga leng hi sam lou, Jesu Kris leh misi laka pata kaithoupa, Pa Pathian vangin ahi jaw- Leh ka kianga unau om tengtengten, Galatia gama saptuamte kiangah:" (Galatia-te 1:1-2).

Purpose of learning is growth | Liankhankhup Sektak

“The purpose of learning is growth, and our minds, unlike our bodies, can continue growing as long as we live.”
-Mortimer Adler

Nasep kisaktheihpih lou in kasem jom jelding | Liankhankhup Sektak

"Huan, a nasep uh kisaktheihpiha, kou sep bang banga sem kichite kichihna ka bulkalh theihna dingin ka sep tuh ka sem zomjel ding. Mi huchibangte jaw Kris sawltaka kibawl tawma, sawltak takloute, nasemmi mi khem hatte ahi ngal ua." (2 Korinth-te 11:12-13).

Paul mite mitmuh in Thunuai lut tak in om | Liankhankhup Sektak

"Huan, kei Paula, na lak ua na mitmuh ua thunuailut taka oma, na kiang ua om louh taka noumau lama khauh ngal nakin, Kris lungnemna leh nunnemnain honngen ahi;" (2 Korinth-te 10:1).

Katung ua na phattuam ngaihna jiak un kagelh ahi jaw| Liankhankhup Sektak

"Huchiin, na kiang uah gelh mahleng, a gilou hihpa jiakin ka gelh keia, a gilou thuakpa jiakin leng ka gelh sam kei, ka tung ua na phattuam ngaihdan uh Pathian mitmuha na kiang ua theihsaka a om theihna dingin ka gelh ahi jaw hi." (2 Korinth-te 7:12).

Why Christian should not celebrate Solung Gidi?

By ABLK

"Ye shall have no other gods before me (v3)... nor bowdown or serve them(v5)..(1)


Solung festival is one of the main religious feestival of Adis community and the festival is primarily connected with Agricuture activity. One of the goddess 'KINE-NANE' told to the people to make a yearly sacrifice with Mithun and Pig in the sacrifice name call ' SOLUNG'. It is also believe that Kine-Nane is the founder of Paddy, according to Adi's tradition. Traditionally they concluded that by sacrificing Mithun and Pig, their field would be protect and bless by goddess. (2) If the goddess Kine - Nane and god Doying-Bote are pleased and satisfied with their sacrifices, the former will appear in the form of clouds and rains that will produce great fertily soil.

Our God, who created the universe and every animals according to its kind, and all human being and all things in this world (3) has commanded us not to have other gods, worship nor sacrifice to them. (4). Christian cant believes nor made sacrifice in the name of Solung to Doying Bote(Adi's believe as god) and Kine-Nane (goddess) in connection with harvest. The Adis legendary narrated that the plant of paddy originated from the life juice of Yidum Bote (Son of the god of knowledge) Because, their Lord didnt permit them as they are chosen to be Holy (5).

Kine- Nane(who was believe to be goddess) required Mithun and Pig sacrifice for blessings, but the God of Christian desire MERCY(steadfast love) rather than sacrifice (6). They believe Kine-Nane would bless their field, plantations, jobs, rain and fertile soil to produce more grains. But God had spoken to Haggai that climate, paddy, money, richness, drought in his hand. (7) When people are disobedience and far away from him, he brought famine, drought to them to let them know that He is everything.

Therefore, Solung is not cultural celebration rathan belief. Culture loss is identity lost but religion lost is not identity lost. Religion is belief and culture is our identity.

Solung is celebrated in the month of August/ September in connection with harvest. For Christians, Feast of the Harvest or Agricultural activity celebration was practice in the Old Testment in the month of Sivan (May/June) (8). But some Churches in Nagaland, Mizoram and Manipur are celebrating harvest/first fruit on August/ Septembert and November respectively. Especially the christians in East, Upper and West Siang can adopt festival of Harvest in March/April or August/September as they celebrated traditionally. Christian doesnt mean that we should forsake our culture, dress, dance instead we should more focus and preserve our culture which reveals our identity.

Apong is made of yeast which is forbidden by Christian God and all types of intoxication(Wine) .(9) On the day of celebration, any juice shall be served to Christian in place of Apong.

Miri ( religious leader or priest) sings Solung Abung and relate stories of the origin of man, animals , plants etc throughout Solung Gidi. In christian term Miri can be Priest, Pastor, Evangelist, Choir Master who deliver the same as Miris' did in the occassion. While sing and dance, certain words like Doying Bote, Kine-Nane, Donyi-Polo (in place of god can be change into God, Jehovah, Jesus etc as the song composed.

On Solung Gidi dogin, Doreph Long, Binnayard Binam, Yaktor of Ekoph, Oinyard, Irni, Yegling, Christian members also has to do in the name of God , Jesus etc to prosper paddy as Donyi-Polo followers did saperately. Inviting one another for party and dance but respecting their religious belief. Cultural modification is the need of hour to contain and protect one's own culture which any religions of our broken brothers and Sisters can too involved.

Religion and belief shall not gain gap among family, villages, tribes and community. Society should not be driven by belief but everyone shall get freedom to choose any religiön. Society shall protect and deliver justice to everyone. Thus peace and prosperity, love and brotherhood will dwell among us .

ENDNOTES:

(1.) Exodus 20:3,5.

(2) http://pasighat.com.wordpress.com?archives-list=1

(3) Gen 1:26-27

(4) Ex 20:3,5

(5) Lev 20:26

(6) Hos 6:6

(7) Hag 1:10,11

(8) Lev 23:15-21

(9) Prov 20:1)

Lungkham bang in hilele kipak gige in | Liankhankhup Sektak

"Mikhemte banga bawlin ka om ua, mi diktat hi ngalin; mi theih tham louh bangin, min thangtak hi ngalin; si dekdek bangin, ngai dih ua, ka hing ngal ua, vuak bangin, hihlup ngal louhin; Lungkham bangin, himahleh kipak gige ngalin; genthei bangin, himahleh bangkim hau ngalin." (2 Korinth-te 6:9-10).

“Learning is not a spectator sport.” -D. Blocher

“Learning is not a spectator sport.”
-D. Blocher

Bangkim Pathian apan a pawt ahi| Liankhankhup Sektak

"Himahleh, bangkim Pathian kianga kipana pawt ahi a; aman Kris jiakin amah toh kituakin honbawla, kituahna nasepna a honpia hi; Huchiin, Pathianin Kris ah khovel amah toh kituaknawnin a bawla, a tatleknate uh tatleknaa seh sak louin, kituahnawnna thu a honkem sak ahi." (2 Korinth-te 5:18-19).

Krist Pathian batpih a siam | Liankhankhup

"Kris, Pathian batpih, a thupidan Tanchin Hoih vakin amau a salh vak theih louhna dingin, huaite ah hiai khovel Pathianin gingta loute lungsim a sukmial sakta hi. Koumau thu ka gen ngal kei ua, Kris Jesu Toupa ka gen jaw uhi, koute leng Jesu jiakin sikha ka hih uh leng ka gen jel uhi." (2 Korinth-te 4:4-5).

Join me on Hi5 | Liankhankhup Sektak

Haksa thuak tengteng Toupan atheihpih | Liankhankhup

"Toupa, David a haksat thuakna tengteng theihpih in; Toupa kianga kichiam, Jakob mi hatpa kianga thu achiamdan; Ka omna in ah ka lut het kei dia, ka lupna ah ka kah sam kei ding hi; Ka mitten a sin ka phal kei dinga ka mit vunte leng a sit uh ka phal sam kei ding;" (Sam 132:1-4).

Pathian hinapi kingainiam in mihing bang in hong om | Liankhankhup Sektak

"Amah tuh Pathian banga om hinapiin, Pathian toh kikima om tuh thil khiaklah dingin a sep keia, Himahleh amah tuh a hongkihih awngthawla, sikha bangin a hongoma, mihing banga bawlin a hongoma;" (Philippi-te 2:6-7).

A guk a thilhih nakte ule ajum kei uh| Liankhankhup

"A guka a thilhih nakte utuh a gen leng a zumhuai ngala. Himahleh, thil bangkim a diklouhdan muhtheiha om tuh vak hihlat ahi nak hi; muhtheiha om peuhmah tuh vak ahi ngala." (Ephesate 5:12-13).

Pumpi khat leh kha khatkia a om | Liankhankhup

"Lemnaa Khaa kipumkhatna vom chinten dingin. A Honsapna pen lametna mun khata sap na hih mahbang un pumpi khat leh Kha khat kia a om; Toupa khat, ginna khat, baptisma khat," (Ephesate 4:3-5).

Pumpi khat leh kha khatkia a om | Liankhankhup

"Lemnaa Khaa kipumkhatna vom chinten dingin. A Honsapna pen lametna mun khata sap na hih mahbang un pumpi khat leh Kha khat kia a om; Toupa khat, ginna khat, baptisma khat," (Ephesate 4:3-5).

Krist ginna jiak in misiangthoute kikhawm | Liankhankhup

"Huan, Kris ginna jiaka na lungtang ua a ten theihna dingin, nou itnaa zungkai leh kingakna neia omin, Misiangthou tengteng toh a zatdan, a saudan, a sandan, leh a thukdan khawng theih chian theihna leh," (Ephesate 3:17-18).

Ginna jiak a hotdam ihi uhi | Liankhankhup

"Ginna jiaka hehpihnaa hotdam na hi ngalua; huai leng noumaua suak ahi keia, Pathian thawnpiak ahi; Thilhih jiak ahi kei, huchilou injaw min a suang kha ding uhi." (Ephesate 2:8-9).

Milim biak leh thilchin hoihlou tuamtuam te| Liankhankhup

"Milimbiakna, bumna, huatna, kinakna, hajatna, hehna, kilanna, omtuamna, gintuamna Deihgohna, tualthahna, zumunnopna, zukhamna, hichite khawng; huchibanga thil hih chingten Pathian gam a tang kei ding uh, chia tumaa ka honhilh kholh mahbangin, ka honhilh khol ahi." (Galatia-te 5:20-21).

Pathian mitmuh in kumah siamtang omkei | Liankhankhup

"Tuin Pathian mitmuhin kuamah dana siamtang a om kei chih a lang kilkel hi. Ginnaa mi diktat tuh a hing ding, chih a hih jiakin. Himahleh dan tuh ginnaa kinga ahi kei; Huchibanga hihpa tuh huaitein a hing ding, chih ahi jaw." (Galatia-te 3:11-12).

Jentel hilou Juda mi apiang | Liankhankhup Sektak

"Ei jaw Jentel mi khialte hi louin, Juda mi hima piang i hi ua-" (Galatia-te 2:15).

Thutak gum a ding ngam i om hiam? ¡ Liankhankhup Sektak

"Thutak gum ding lou injaw, thutak dou dingin bangmah ka hih theikei uhi. Koute ka hatlouh lai un leng noute na hat un ka kipak uhi; hiai thumnaa ka nget uh ahi: noumau hoih lama na kibawlphat uh." (2 Korinth-te 13:8-9).

Krist jiakin mihai kongsuak | Liankhankhup

"Hai ka nahita: nou hai lou theilou in non bawl ua ahi: kei pen noumau honpahtawi ding kei ve, bangmah hi kei mahleng, banglam peuhah leng sawltak lianpente ka pha lou kei ngala." (2 Korinth-te 12:11).

Sal in min hon bawl le uh | Liankhankhup

"Min salin honbawl le uh, honne gai le uh, nuamtak honsa le uh, amau leh amau na tunguah kiliansak le uh, na mai uah honbeng le uh, na thuakthei jel ngal ua. Huchi dia jaw hatlou lua mah kei ve ua! -kisitin ka gen ahi." (2 Korinth-te 11:20-21).

Biography of Tanik Kopak

Tanik Kopak was born and grew-up in Komsing Kumku, East Siang , Arunachal Pradesh in 1962. His father Tapang Kopak was an orthodox Donyi-Polo greatly influenced of Hindus cultures and religion. The 1962 'Indo Chinese War' had the negative impact on ecomic, public health, civil supplies and daily needs especially Tanik's family in particular. Later he met an accident caused him paralysed the then he became Christian ever since.

1. Family Background:
Tarak beget Tanseng (who was said to be resided in Riew), Tanseng begat Tamut, Tamut begat Tasi, Tasi begat Taki, Taki begat Takak, Takak begat Tapang and Tapang begat Tanik Kopak.

Tanik got married Oting Kopak and has four daughters Yanga, Yatok, Yakiam, Bonne and two sons Kalom and Gandhi. Tapang Kopak recieved a copy of free huge Holy Bible while at Shillong between 1971-72 that he and his families used to often read. Tanik quoted as saying ," I was believing and trust Christian even before I was willingly became a Christian".

2. Early education and Memorable Days:
Tanik was attending Komsing L.P School later upgraded Middle School where P.K Roy Kormokar Dibrugarh served as Headmaster and Mr. K. Tambi Darai Tamil Nadu served as Teacher respectively. He helped his teachers and stayed with them there he learned " Communicative English" practically with them. I was surprised when I first met him and he was communicating with me in English such an elder man literally unbelievable. He caught 200 fiercy animals which endangers for human being. He is also one of the person who constructed famous Komsing Hanging bridge over Siang River which was washed away by man made Chinese flood around 2000 A.D.

3. Hinduism and Christianism in context with Arunachal Pradesh.
Hindus religious and cultures had been greatly influenced across the state and thousands of Hindus Missionary and mission came to exist there then.After Arunachal Pradesg became the 24th state of the Union of India on February 20, 1987, The Hindus Mission [ Arunachal Vikas Parishad, R.K Missions, V.K.V and several hindu's mission] accelerated inorder to attract and win people of Arunachal Pradesh for Hinduism. Mother Teressa, a Calcutta based Roman catholic nun was forcefully restricted to entry Arunachal Pradesh at Banderwa gate by a group of protesters influenced by Hindus Religious leaders. Inorder to prevent christianity in Arunachal Pradesh, the Hindus influenced and pass FREEDOM OF RELIGIOUS BILL in 1987, the then christians were humiliated, torch, persecuted, burnt downed their churches and homes and even jailed by the authorities. Untill the establishment of DONYI-POLO YELAM KEBANG by Golgi Bote Talom Rukbom on the 31st December in 1986, no ganging of Donyi-Polo established even they consider as their ancestral religion. The Adi Baptist Church in Komsing which was said to established in 1978 or before faced lot of trial and hardship. Initially, the ministers of God who visited Baptist Church in Komsing were torched by the mob and the local church members hid them in the forest in fear of life. Amazingly, the spirit of God is moving in this village and now almost 50% becomes Christian.

4. An accident made him become Christian.
It was December 23, 2008 14:30pm which changed Tani's life once for all. He and his friend Tapang Panor went to the forest in search of cane for repairing house. According to him, he was carrying ten roll of cane (6-8 pieces per roll) with an estimated 50/60 kilograms and met an accident in the slope and wet forest. He slipped his left leg in the narrow road and rolled with a cane like a wheel of chair finally landed in the bed of huge wood. He could neither moved nor utter a single word to shout for help. His friend was not aware of his friend accident which he later found him in the spot where he landed. " He found me after I had attemp to shout thirty times", Tanik added. Tapang could carry upto near Komsing Karo Village where Tanik's father-in-law is residing. With the helped of Karo's residents, he could managed to reach his inlaw's home. Tanik says ," If Tapang Panor had not carried me on that day, Komsing Forest would have been my burial place".

After he was given first aid treatment, he was sent to consult doctor at Pangin. He was refered to Pasighat and they refered again to Dibrugarh for further treatment. After all test and formalities done, he was admitted in ICU and requested to do operation in Guwahati. He was sent back to Pasighat as his families couldnot afford for his operation. On November 04, 2014 while he was interacted with me he lamented ," If I could have sufficient money and did the operation in time, I may have been a normal man as you".

5.Ritual Sacrifice.
Tanik was in Pasighat for a while in hope that traditional ritual sacrifice could heal him. Tapang Kopak arranged a Donyi- Polo priest and performed ritual sacrifices twice for him; that too ineffective. The local priest surrendered him.

6. A layman Prayers.
Tanik life has been risk and his father couldnot see his son still no movements even after basic medication. Tapang Kopak approached a layman hail from Riew Village who is now inhabited in Pasighat. A layman of God Mr. Tagir Tapak prayed to God and did massage for him a week long. After a weekend, he requested him to walk-out and do exercise as he could. May be due to Tagir's massage, he could move slowly and take food himself. He was yet again sent back to his current hometown Pangin to spent for the rest of his life.

One fine day while basking sun, he met a missionary Mr. Lalmalsawma and his wifd Puii and invited to pray for him there he had narrated ins and outs of his woe. The missionaries continually and periodically prayed and massage in his residence. He felt better and comfort through their cordial and concern. They invited him to attend church whearas he refused saying ," I could neither move nor walk". They promised , "God will carry you" come to church tomorrow. Early in the next morning, the couple came to him with the help of a stick, he attended nearby church. The congregation prayed for him and welcome amazingly hope after hope for him. Later he took baptized and becomes christian he and his families till today. " If there is no christian who cares for me even today, I might not live anymore", he lamented.

An independent articles writer Mr. Albert Sektak constributed this article. He can be reach at http://khuppaite.blogspot.com

Michih in it pipi a pelou in Pathian in lungsim a asuahsak bang2 in pia hen

"Mi chihin it pipi-a pe louin, piak louh theih louh banga leng ngaihtuaha pe tuan louin, a lungtang ua a tup bang jel un pe chiat heh; Pathianin kipak taka pe mi ahi, a it." (2 Korinth-te 9:7).

Katung a naphat tuam ngaihna jiak un kagelh ahijaw | Liankhankhup

"Huchiin, na kiang uah gelh mahleng, a gilou hihpa jiakin ka gelh keia, a gilou thuakpa jiakin leng ka gelh sam kei, ka tung ua na phattuam ngaihdan uh Pathian mitmuha na kiang ua theihsaka a om theihna dingin ka gelh ahi jaw hi." (2 Korinth-te 7:12).

Ngaiin tu hotdamna ni ahi| Liankhankhug Sektak

"Hun kipahhuai ah kon ngaikhiaa, hotdamna ni ah kon panpih, a chi ngala. Ngai un, tu hun kipahuai ahia; ngai un, tu hotdamna ni ahi. Ka nasepna uh dema om louhna ding in banglam peuhah kuamah puk lohna ding himhim ka bawl kei uhi;" (2 Korinth-te 6:2-3).

Paula in Timothi a thuhilh na | Liankhankhup

"Paula, Pathian deihlama Kris Jesu sawltak leh i unaupa Timothi in: Korinth khuaa Pathian saptuam omte kiangah, leh Akhaia gam tengtenga mi siangthou om tengtengte kiang ah: Pathian i pa leh Toupa Jesu Kris kianga kipan hehpihna leh lemna na kiang uah om hen." (2 Korinth-te 1:1-2).

Omri leh Kumpi ahap te tungtang | Liankhankhup Sektak

"Omri thusehte lah vom gige ahi ngala, Ahab inko thihih tengteng toh; amau lemthehte ah na pai uhi; huchiin mun gamgawpin ka honbawl sinta hi, a tunga tengte ding a om kei; ka hinnain theipi min masa a lunggulh hi." (Mika 6:16).

Three months old Barbie Lollen Chingnunhoih Sektak | Liankhankhup Sektak

Click Barbie to see her photos in Facebook

Toupa a kipan daitui kia bang leh

"Jakobte mi om sunte chi tampi lakah TOUPA akipana dai kia bang leh loupa tunga vuah ju bangin a om ding uh; huaiin mihing a ngak keia, mihing tapate a ngak sam kei hi." (Mika 5:7).

Grep gui leh gingtute gentehna | Sektak Khup

"Mi chihte a grep gui nuai uah leh a theipi kung nuai uah a tu zo ta ding ua; kuamahin a lausak kei ding uh: sepaihte TOUPA kamin a ganta ngal a. Chi chih amau pathian min chiatin a om ding ua, ei leng TOUPA i Pathian minin khantawnin i om ding hi." (Mika 4:4-5).

Toupa amite gawtdin hongpai | Liankhankhup Sektak

"Ngai dih ua. TOUPA a mun akipan in a hongpawta, a hongpai suk dinga, lei mun sangte a chil ngal sina. Mei kiang china khuainun bang leh mun kena tui kikhoh khia bang maiin, tangte a nuaiah a zul dinga, guamte a khang tat ding." (Mika 1:3-4).

Mei leh meikuang Israelte teh khinna | Liankhankhup Sektak

"Jakobinkote mei ahi ding ua, Joseph inkote meikuang ahi ding uh, Esau inkote buhpawl ding ahi ding ua, amau lakah a kuang ding uh, a kang mang vek ding uh: Esau inkote a val himhim a om kei ding uh: TOUPAN lah a chita ngala." (Obadia 1:18).

Edom tungtang Toupa Pathian thupawt

"TOUPA PATHIANIN Edom tungtang ah hichiin a chi: TOUPA kianga kipan thu ka theia, namte lakah palai sawl ahi, Thou unla, kidouna ah amah dou dingin i kuan ding uh, chiin. Ngai dih, namte lakah ka hohhih neuta hi: nakpia muhsitna na omta hi." (Obadia 1:1-2).

Toupan Israel siatna ding genkhol

"TOUPA PATHIAN in hichiin a chi ngala: Israel chite kiangah, khopi, snag pawtnain, ja a nuse dinga, khopi, ja pawtna in, sawm a nuse ding. TOPAN lah Israel chite kiangah hichiin a chi ngala," (Amos 5:3-4).

Toupa tuh Pathian hat ahi | http://liankhankhup.blogspot.com

"A kumpipa uh inte a, hiamgamna leh kisuamhatna koih khawmmiten lah hihdik dan a siam ngal kei ua, TOUPAN a chi. Huaijiakin TOUPA PATHIANIN hichiin a chi: Gam kimvelin melma a om lai dinga: huan, na hatna na kiang akipan a la khe dinga, na kumpipa inte a hihse ding." (Amos 3:10-11).

Friendship Sms | http://facebook.com/khankhup

.-""-.

(' ; ')_/

?_?_) meaow..

I sent this cute little kitty to u to give u company wen u feel lonely & bite u if u ever forget me..............

Zion ah pengkul mut un

"Zion ah pengkul mut unla ka tang siangthou ah kigalginna phuang un; hiai gamsunga mi tengteng ling uhen; TOUPA ni a hongtung ding, a naita ngala." (Joel 2:1).

Ka ngaihnou ithuai leh kilawm

"Na kilawm hi, Aw ka it, Tirza bangin, Jerusalem bangin na deihhuaia, sepaihpawl puanlapte to bangin na kitakhuai hi. Na mitte keia kipan la kikin, amau lah a honzouta ngal ua. Na sam kel hon bang ahi a, Gilead pang khawnga kualte." (Solomon La 6:4-5).

Ka ngaihnou ithuai leh kilawm

"Na kilawm hi, Aw ka it, Tirza bangin, Jerusalem bangin na deihhuaia, sepaihpawl puanlapte to bangin na kitakhuai hi. Na mitte keia kipan la kikin, amau lah a honzouta ngal ua. Na sam kel hon bang ahi a, Gilead pang khawnga kualte." (Solomon La 6:4-5).

Kah hun leh nuih hun

"Kah hun leh nuih hun; sun hun leh lam hun; Suangte paih mang hun leh suangte lak khawm hun; kawi hun leh kawi kidek hun; Zon hun leh mansuah hun; vom hun leh paihmang hun;" (Eklijiasti 3:4-6).

Kah hun leh nuih hun

"Kah hun leh nuih hun; sun hun leh lam hun; Suangte paih mang hun leh suangte lak khawm hun; kawi hun leh kawi kidek hun; Zon hun leh mansuah hun; vom hun leh paihmang hun;" (Eklijiasti 3:4-6).

Unau hih khasiat a hoih kei hi

"Unau hihkhasiat khopi muan sangin lak a haksa jaw: huan huchibang kiselna kulhpi sikchiangte ahi. Mihing gilpi a kama gahin a dim ding: a mukte punnaa hihlungkimin a om ding hi. Sihna leh hinna lei thilhihtheihna ah a om; huan huai itten huai gah a ne ding uh." (Paunakte 18:19-21).

Mihaiin bawlhoihna a Musit

"Mi haiin a pa bawlhoihna a musita: himahleh kuapeuh salhna limsakin pilvanna a mu hi. Mi diktat in ah gou tampi a om: himahleh mi gilou summuhna buaina ahi. Mi pil mukten theihna a phalha: himahleh mihai lungtangin huchibangin a hih kei." (Paunakte 15:5-7).

Lungsim hoih taksa adin damna ahi

"Lungtang hoih sa hinna ahi: himahleh hajatna guhte muatna ahi. Kuapeuh genthei nuaisiahin a Bawlpa a simmoh hi: himahleh kuapeuh tasam tunga chitna neiin amah a zah. Mi gilou a gilou hihnaa paih lutin a oma: himahleh mi diktatin a sihna ah lametna a nei hi." (Paunakte 14:30-32).

Thudik genna tamna ah mite kip hi

"Kuapeuh thutak gen in diktat na a ensak a, himahleh palai juau in khemna. Namsau sut banga pilvang lou taka pau a om a: himahleh mipil lei dam na ahi. Thutak lei khantawn in hih kipin a om ding: himahleh lei juau thei jaw mitphiat kal khat leh a ding leh ahi." (Paunakte 12:17-19).

Bukna diklou Toupa ading in kih huai ahi | Liankhankhup Sektak

"Bukna diklou Toupa a dingin kihhuai ahi, himahleh gikdan dik a kipahpih lam ahi. Kisaktheihna a hongpai chiangin, zumna a hongpai; himahleh mi kiniamkhiakte kiangah pilna a om hi. Mi tangte dikna in amau a pi ding, himahleh mi lepchiahte hoihlouhna in amau ahihse ding hi." (Paunakte 11:1-3).

Manglukhu kuan akhu dia?

"Na lua dingin kilawmna kizepna a honpe dia: kilawmna manglukhu nang a honpe ding hi. Aw ka tapa, ka gente ja inla, sang in; huchiin na damsung kumte a tam ding hi. Pilna lampi ah ka honkisinsaktaa; tanna lampite ah ka honpita hi." (Paunakte 4:9-11).

Toupa iki humbitna leh damna ahi

"Na mitte akipan amaute lamang ken; na lungtang lakah vom in. Amau mute ading in hinna ahi ngal ua, a sa uh adingin damna. Thanopna tengteng toh na lungtang kem in; huai akipan lah hinna tuinakte a luang ngala." (Paunakte 4:21-23).

Bible verse dedicated to me by my mother while to begin journey | Liankhankhup

"Na lungtang tengteng toh Toupa ah muang inla, nangmah theihsia, na ah kinga ken: Na lampite tengteng ah amah thei inla, huan aman na lampite a pitang ding hi." (Paunakte 3:5-6).

Numei maitang phat hoihna leh hoihlouhna

"A lampite ua kawia, a lampite ua diklou te; Numei lamdang akipan nang honhun ding, mikhualnu a thute toha maitangphatnu akipan mahmahin; Aman a tuailai lawm a nusia, a Pathian thukhun a mangngilh hi:" (Paunakte 2:15-17).

Gamsa te leh gam tengteng aw

"Gamsate leh gam tengtengte aw; ganhingte leh tungleng vasate aw; Leia kumpipate leh mi- mi chih khempeuhte aw; mi liante leh leia vaihawm tengtengte aw:" (Sam 148:10-11).

Aksi tamdan sim a amin sa chiat jel Pathian ahi

"Khasiate a hihdama, a liamnate utuh a tuam jel hi. Aksi tamdan a sima; a min uh a sa chiat jel hi. I Toupa a thu[i-a. thilhihtheihna lamah leng hattak ahi; a pilnain tawpin a neikei ding hi." (Sam 147:3-5).

Toupa muangte bit ding uhi.

"Toupa ka suangpa tuh phatin om hen, aman ka khutte galkap a zilsak jela, ka khutzungte dou dingin a chil jel hi. Ka chitna leh ka kulhpi, ka insang leh honhumbitpa, ka phaw leh ka muanna ngakna ka nuaia ka mite zoujelpa ahi." (Sam 144:1-2).

Toupa thumnate ngaikhia a panpih pa

"Toupa aw, ka thumna ngaikhia inla; hehpih ka ngetna ah bil doh inla; na giomna jiak leh na jiakin hondawng in. Na sikha tungah vaihawm ken; na mitmuh ah mihing himhim siamtang a om ding lah a om ngal kei ua." (Sam 143:1-2).

Toupa thudik hi chih miten thei uhen

"Amau mohpaih dingte kianga piakkhiak a hih chiangin, Toupa thu a dik chih a thei ding uh. Min lei a leha a hihjan bangin a guhte uh hankoutangah hihdalhin a om ding." (Sam 141:6-7).

Tuipi tawngpek ah leng nang na om hi

"Jing kha jakin, tuipi tawp pekah vaom ning chi leng; Huaiah leng na khutin non pi dinga, na khut taklamin honlen ding ahi ngala." (Sam 139:9-10).

I omdan tengteng Pathian in hon entel hi

"Ka pai leh ka lup non entel jela, ka omdan tengteng na thei vek hi. Ngaiin, Toupa aw, nang na theih siang vek louh, ka lei ah thu himhim a om kei hi. Nang ka nunglam leh ka mallamah non umsuaka, ka tungah na khut na koih lai hi." (Sam 139:3-5).

Aigupta a Pharo kiang a thil lamdang hihpa Pathian ahi.

"Aigupta gam aw, amah chiamtehnate leh thillamdangte na sungah a honsawla, Pharo tungah leh a sikha tengteng tungah. Aman nam tampi a hihluma, kumpipa thupi taktakte a thata. Sihon Amorte kumpipa leh Og Bashan gam kumpipa leh, Kanaan gama mi tengteng." (Sam 135:9-11).

True feeling from heart - Friendship

"Distance never separates any relation,

Time never build any relation,

If feelings r true from heart,

then frndz r always forever...!

Toupa mundi jonsuah masiah ka mitte sin kaphal kei ding hi

"Ka mitten a sin ka phal kei dinga ka mit vunte leng a sit uh ka phal sam kei ding; Toupa mun ding ka zon suah masiah, Jakob mi hatpa omna ding chiin. Ngaiin, a thu tuh Sphratathan-ah ka ja ua; sing gamah ka muta uhi. Amah omnate ah ka lut ding ua; a khe ngakna bulah chibai ka buk ding uhi." (Sam 132:4-7).

Click HERE to see First Happy Birthday photos of Babi Lollen Chingnunhoih Sektak

Thilsiam tengteng in Toupa phat hen

"A thilhih thupitakte jiakin amah tuh phat unla: a thupi mahmah dan bang jelin amah tuh phat un! Pengkul ging in amah phat unla: pekging leh kaihgingin amah phat un! Khuangta leh lamin amah phat unla: kaihging chi tuamtuam leh tamngaiin amah tuh phat un!" (Sam 150:2-4).

Aksi tamdan tan simtu I Pathian ahi.

"Khasiate a hihdama, a liamnate utuh a tuam jel hi. Aksi tamdan a sima; a min uh a sa chiat jel hi. I Toupa a thu[i-a. thilhihtheihna lamah leng hattak ahi; a pilnain tawpin a neikei ding hi." (Sam 147:3-5).

Thilsiam tengteng in Toupa phat hen

"Toupa aw, na thilsiam tengtengin na kiangah kipahthu a honhilh ding ua; misiangthouten leng nang a hon phat ding uhi. Na gam thupidan thu genin, na thil hihtheihna thu tuh houlimna dingin a honzang ding ua; Mihing tate kianga a thilhih thupitakte leh, a gam kilawmna thupidan theisak dingin." (Sam 145:10-12).

A word of thanks

I big thankyou to My Mrs. Who help me to be a father of my own child.

Kathum na Toupan ngaikhia hi.

"Toupa aw, ka thumna ngaikhia inla; hehpih ka ngetna ah bil doh inla; na giomna jiak leh na jiakin hondawng in. Na sikha tungah vaihawm ken; na mitmuh ah mihing himhim siamtang a om ding lah a om ngal kei ua." (Sam 143:1-2).

Pathian phat in la kasa ding hi. khuppaite.blogspot.com

"Na kiangah ka lungtang tengtengin kipahthu ka gen dinga: pathiante maah nangmah phatin la ka sa ding hi. Na biakin siangthou lam ngain chibai ka honbuk dia, na chitna leh na thutak jiakin na min ka phat ding: na thu tuh na min mawngmawng sangin na hihlianta ngala." (Sam 138:1-2).

Pathian phat in la kasa ding hi. khuppaite.blogspot.com

"Na kiangah ka lungtang tengtengin kipahthu ka gen dinga: pathiante maah nangmah phatin la ka sa ding hi. Na biakin siangthou lam ngain chibai ka honbuk dia, na chitna leh na thutak jiakin na min ka phat ding: na thu tuh na min mawngmawng sangin na hihlianta ngala." (Sam 138:1-2).

Babi Lollen Chingnunhoih Sektak

Dated: April 30, 2014
Time: 10:10 A.M
Place : Government General Hospital, Pasighat
CS Doctor : Perme, Sr. Gyene
Weight: 3. kgs
Deliver Mode : CS

Dangkaeng milim miten bia Pathian

"Toupan a mite vai a hawmsakin, a sikhate tungthu-ah a lungsim lah a kisik dek ngala. Nam chih milimte tuh dangka leh dangkaeng ahi ua, mihing khutsuak ahi uhi." (Sam 135:14-15).

Mi genthei Toupan Vualzawl

"Hiai khantawn adinga ka khawlmun ding ahi: hiaiah ka om nilouh ding; ka deihlam ahi ngala. A nek ding tampiin vual ka jawl dia; a mi gentheite uh tanghouin ka taisak ding hi." (Sam 132:14-15).

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Quotes from Liankhankhup Sektak

With prayers and a young hen, I was sent to Bible College by my mother. Not only that, a traditional male york by my father. I sold it both and got ninety rupees.~ Liankhankhup Sektak

"With a starting of ninety rupees, God enabled me to complete Bible degree" ~ Liankhankhup Sektak

I was having only ten rupees when I was expelled from Bible College due to unpaid fees. ~ Liankhankhup Sektak

I like it korean sea food but I could not managed to eat with two sticks and food felt down before its destination. Stephen (Thangijangi) and his wife and I had a great laugh dinner. ~ Liankhankhup Sektak

"My mom wishes me to be a missionary, I wish to be a Pastor but God made me a Teacher"~ Liankhankhup Sektak

"WE MUST CHOOSE A CAREER BUT CAREER SHOULD NOT CHOOSE US". ~ Liankhankhup Sektak

"GOD CHOSE ME TO BE A MINISTER FOR HIM BUT ELDERS DO NOT RECOGNISE ME"~ Liankhankhup Sektak

The future is rely on what decision you have made today decision that will determine who you will be tomorrow not who you are today. ~ Liankhankhup Sektak

God has given all the children with innate ability that parent has to recognize it or find out it and choose a career base on it.~ Liankhankhup Sektak

"AIMS AND GOAL ARE NOT A FUTILE HOPE BUT A FUTURE HOPE"~ Liankhankhup Sektak

Many parents chose their children career without consulting them or without proper guidance to achieved their goal. Some fails on the beginning, another on the midst and a handful men achieved their parents dream. ~ Liankhankhup Sektak

" I neva asked to God to give more money, instead I asked him to give me good health and sound mind so that I can work and earn more money" ~Liankhankhup Sektak

My father was such a great hunter and nobody could compete in Agriculture and hunting sectors. His greatest personality was "Silent" in nature. ~Liankhankhup Sektak



Everyone knows that everyday is not Sunday as I. Rich may godown and poor may come-up. ~ Liankhankhup Sektak


Some witnesses told me "the Gap" between rich and poor during our adversary. In my opinion, I must thank to those who spent their selfless service to us as a whole . ~Liankhankhup Sektak


I have a great zeal to learn from the situation of my life, students, Teachers and Colleaque. I am a Teacher at the same time I am a student. ~ Liankhankhup Sektak


I was having a dream to have home in Lamka, buildings and car in its. ~ Liankhankhup Sektak

Even after thrice attempted to be a church worker, all my efforts have been came into stand still!~ Liankhankhup Sektak


Even so my mam wish if I were a pastor or an evangelist,but I am happy to say that God made me as a Tent maker like an Apostle Paul! ~ Liankhankhup Sektak

I was weaker and weaker, the probelems and tension higher and higher. I used to satisfy my hunger sometimes with a piece of meat which had been thrown inside the dustbin, but secretly.~Liankhankhup Sektak

"My own daily life is my Teacher. I have learned morethan what the Teachers taught from the books". ~ Liankhankhup Sektak

Religion is a thing which we should never ever be attached with culture. Religion is belief and Culture is our Identity". ~ Liankhankhup Sektak

Cultural heritage to be preserved but it should has no link with religious. ~ Liankhankhup Sektak

Earlier civilization and modern civilization has vast different, that has to be aware of it.
~ Liankhankhup Sektak

Read full article of the extracted above quotes at http://khuppaite.blogspot.com and http://liankhankhup.blogspot.com

Life, On the way to Hospital

~by Liankhankhup Sektak

A repursive response during depress ' No room for you' I feel it is a terror and the horror which I have nothing to do it.

As I have stated in previous article , " April month and its important for me" , April month has been one of the saddest and happiest month as many events happened on this month as far as my family concern.

Fifteenth of April two thousand fourteenth, I , My Mrs and two of our Kins went to Pasighat for delivery and hoped to accomodate in either two of her relatives. We were refused to accomodate whearas spacious if they wish to do so. " Room is too small to accomodate you" answered the relatives. I was like a thunder strucked and no immediate words to say next to who resided nearby hospital. Then we moved next to relatives home which is 4/5 kms distance away from hospital. There the same responsed we got and we were stunned and how to move next. We share our desired to a relative to admit without emergency, she said that it would not be possible but we had no option but persuade doctor to admit us. She tried it twice and thrice but seem to be impossible. I told my Mrs. to dress in most smart as she could and I with my only Coat. It was holiday said by our relative as Hanuman Jayanti, we told them as we will have an evening walk. I had greeted casualty doctor politely and narrated our condition than the nurse admitted us and a bit relieve for a night if not we would have slept in the street.

Ön the next day the Ultra-sound doctor told an estimate time May 17 morethan one months beyond our expectation. The doctor told to the nurse they can be discharge but Nurse pity us and not informed to us which I came to know on the next day after I informed them a rest is needed .

We informed the church members and friends the news and they were temporarily arranged a rent in Yebgo at Pasighat near ABU Central Church . The home is belongs to Mr. Tapir Dai and Mrs. Yagup Dai who is UDC in Education Department. A final year B.A and Nurse Miss. Okiam Taki , who resided there inn consent to use all her belonging freely including a rent free. We thank her generouse and kind understanding to us. A relative of us said house small as exam going on but a non relative stayed in others home to accomodate us. This is really God's help that comes in time of real need.



Read more at http://khuppaite.blogspot.com or http://liankhankhup.blogspot.com

Bethsaida ah Jesun mittaw hihdam

"Huan, aman, akiang uah, Tu nangawnin na theisiam kei lai uh maw? a chi a. Huan, Bethsaida a hong tung ua. Huan, a kiangah mittaw a honpi ua, amah khoih dingin a ngen ua." (Marka 8:21-22).

Thugou siah in Pathian thu hou sak hi.

"Na thugousiah uh mi na piak sawnsawnna un Pathian thu bangmahlou na suah uhi; huai bang thil tampi na hih uh, a chi a. Huan, mipite a sam nawna, a kiang uah, Na vek un ka thu ngaikhia unla, theisiam un:" (Marka 7:13-14).

A tribute to my Father

Death Anniversary
~~ By
Liankhankhup Sektak

I had not realized " how happy and nice to live with my FATHER" untill 15th April 2012 when my father abode for his heavenly home. I didnt see face to face with him since 2004 till his last journeyed as I left my families for further studies in South India. I admit my father's fade as " lack of proper treatment" as I and my brothers were incapable to provide all financial expenses during
his treatment that led him gone home forever. Ask whether all the six sons and one daughter were contribute and tried to save him while he was on Incencive care? I and my Mrs. could contribute halves of Ten Thousand which served almost no purpose as the required expenses were too high! He was in comma morethan two months and his sicknesses MUTE and prevent him from any conversation. Mystery behind how sudden sickness attacked him that led untimely death?.

Some witnesses told me "the Gap" between rich and poor during our adversary. In my opinion, I must thank to those who spent their selfless service to us as a whole .

My father was such a great hunter and nobody could compete in Agriculture and hunting sectors. His greatest personality was "Silent" in nature. I dont forget the life of my father's family at Sinzang Village and Tonglon. He support my education probabely begging food from neighbour villages. He fed us with wild Yam, Topiaka, Maize , Atta and " Maite Chìm" so now I am in position to study Master of Arts (M.A) as of 2014. Thankyou daddy and Mummy, it is because of (yours') dad hardwork and mom prayers.

Everyone knows that everyday is not Sunday as I. Rich may godown and poor may come-up. I believe, A silent observer Jesus is still alive today.
I will not give-up and I'l persue my parents' dream and my sons and daughters will accomplish my dream.

I have a living Jesus in me. He'll make away for me and my family not to be always amuse or down trodden by them.
Q. Where did Pu. Tualzagin Sektak buried, Tonglon or Lamka?

Ans: Pu Tualzagin Sektak f/o Mr. Gouneihlal Sektak graveyard at New Lamka Cemetary, Dorcas Road is placed between the graveyard of Pu. Thongchinthang and Donzangai.



Read more at http://khuppaite.blogspot.com or http://liankhankhup.blogspot.com

Buh lak ding a tam mahmah a nasem mite atawm uhi

"Huan, ni a kai mahmahta a, a nungjuite a kiangah a hong ua, Hiai gamdai mun ahi a, ni lah a kaita mahmah ngala; I kiam loute khawngah leh khuate khawng ah hoha, a nek ding uh banghiam bek a lei theihna ding un amaute pai sak tanla, a chi ua." (Marka 6:35-36).

Childhood Memoirs | by Liankhankhup Sektak

Much of the memorable events of my childhood were absent as their were no inscription. But I could tell the major events today that happened in governing my family before I was formed from womb which my mother told me when I was nine or Ten. My mom, who narrated those events and incidents still alive as of writing this article but my father was no more...

My parent were once lived in Sinzang Village next to Pamzal near Kaihlam. Most of my brothers and Sister were borne here and lived below poverty line. As my parent were struggled with daily bread, no son nor daughter were given education. Most probabely, education was not valued nor esteemed by the people as a whole. My father was a load carrier on demand as he could carried morethan his weight. My families were survived there by Maize, pumkin, yam, sweet potatoes and sometime rice and Maize flour.

One fine day, there were no stocked of food in my family. All my brothers were still young, my mother was waiting my father who went to the forest in hope to get wild YAM. He didnt returned even in the early hours of evening. My mom was in tense and helpless as all my brothers and sister were cried in Hungry. My mom was helpless and couldnt see the hungry children and went outside the village wait for my father to come back from the forest. A man carrying many things was approaching her and she thought that he was my dad and scolded him while distance, " Children were crying in hungry, why didnt you returned early". Unfortunately, that man was not my father and both of them laugh at each other.

Around 1970s at the same village, one of my brother Mr. Paubawi was severely sick and as a child he couldnt eat wild Yam. My mom went to the neighbours and relatives in search of rice, nobody were willing to share rice to my pity mam who worn savy dress with flying hair. With painful tears, she bade farewel to her lovely son Late Mr. Paubawi as he died of hunger.

In 1980s, in search of better living, my families were migrated to Tonglon, 30 kms far from Lamka. Chief of Tonglon Pu. Pumzakham, brother of Pu. Gouchinkhup was such a good man who had guide,care and helped my family atleast to live in a normal living. Some of my brothers were grown-up here to assist them that my mam described as a bit "RELAX". Even in Tonglon, the entire village were starved and famine hit the entire community as government isolated them.

My grandfather Late Mr. Zamgou and his wife Late Mrs. Songkhoniang had passed away before I could recognized their images. On July 27, 1983, God allowed me see the light of this world then my brother Max.

" You were such a handsome baby but now you had lost your childhood handsome", said my mother after completion of my degree. I did enjoy my early childhood and went to school without pen (khekol) with no shoe. My leg was as black as coal, remarked my early School Teacher Late Mr. Kamkhanthang Tonsing, Mr. Shingkhum and Mrs. Niangkhanngai.

A photo of me and my brother max said to be photographed in 1989 was the only photo which I could preserve till today. A word said by me to my mam before she went to field , "NU, NALOU KUANCHIANG IN, THENGTHE HONPUAK AW" and she brought many for me. "Word cant describe how happy I was", as my heart content with a cheap demand. I cooked food, mopped home, carrying water, collecting firewood and traditional grinding rice were my basic daily routine. I was interest and talented in study as far as I knew. But, I was a boy who didnt believe whether right or wrong instructed by other than my Teachers". When I studied fourth Standard at J.B School, Tonglon, I carried my eldest brother daughter Chinglunkim in the classroom. The teacher told me to sit and write my lessons but she prevent me from sitting. The teacher punished me for bringing baby in the classroom and she afraid his shouting and cried. Having refused permission to go out as the child being cried , I had no option and cried with my daughter.

It was shame in front of other without wearing any pen in the school and I had requested my brothers to get pen for school. He answered, " I did not wear any shirt nor pen after crossing ten years", . If I am a good artist, I would have drawn my childhood photo and have a good laugh today".
I was taught Bible stories by my parent, prayers, sent to Sunday School, sent to attend Children Conference which we describe in own vernacular "Tonglon Täng Naupang Khawmpi", Crusade all those laid my future foundation.

I didnt remember the exact date and time but there was a weeklong crusade in my school especially for Children. My friends were cried out as the Evangelist Mr. Thawnkhansuan cheered us to cried before the Lord and Confess Sins. I did confess my sins before the Lord but there was no tears for me while being pretended to be cry. I applied saliva in my eyes as he was closely looking at us whether we were crying or praying. In the night, the Pastor Late Mr. Thualkhothang gave us baptism and declared we were born again". Later my mind was disturbed with "what really born again is?" . On october 30, 1999, Mrs. Hauniang FMPB detailed out all the works and love of Jesus to us and there I personally recieving Jesus my Lord and Savior.

Word cant describe how a pleasant moment the early childhood was, sometimes I wish if I could recall those memories. But it will never come again in my life. Today I learnt from the Lord how to be happy as I am.



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Proverbs and Quotes | Liankhankhup Sektak

Extracted Quotes from Liankhankhup Sektak Article

Cultures and Religions in context with Arunachal Pradesh

~By Liankhankhup Sektak

People of Arunachal Pradesh has been blindly once influenced with Hindu Culture, religion, dress, language and all Hindus' festival. Eventhough Christianity exist in the beginning of 19 CE, there was slow in progress untill 21st CE. First Hinduism was cultivated and now basically Christianity.

I have seen people of Arunachal Pradesh are in dilema at this juncture, whether to follow Hinduism or Christianism. Society has been in agony and devided due to religion. In fact, neither Hinduism nor Christianism was their religion, but Donyi- Poloism.

There has been a war of religion that the christian has to bear it a momentum. Everyone knew Freedom of Religion Act which was passed and adopted in 1987 was particularly targeting christianism in Arunachal Pradesh. Since then thousands of Hindus Mission and missionaries has been working within Arunachal Pradesh. Many schools like R.K Mission School, Kendria Vidhyala, K.G. Girls School and many others where they are force to worship and pray before Hindus god and goddess . A certain people told me even Tribes Certificate was ignored to issue if someone write Christianity as their religion. Christians are undermined and deny admission unless they write Hindu or Donyi Polo in such established schools. The Indian constitution Right to religious freedom and Right to Education has been violated. We must make it sure that we let Freedom to grow in our community. India is function by the people, from the people and for the people.

Suppose I am a Galo, if I believe and follow Hinduism; amnt I still a Galo? Definitely, whether you follow Hinduism , Islam, Buddhism or Christian, you are as you are! Do not look down nor harms other due to religions. Believing a Christianity is not loss of identity rather it will sharpen identity.

1. Religion:
In my opinion, everyone has a right and freedom to choose in their life. "Stone and Banyantree, you're my god", if your dad believes so; yes that is his god. If your mother said " Sun and Moon, you're my god", yes that is her god. You are not suppose to humiliate them, after all he and she is still your parent. Religion is a thing which we should never ever be attached with culture. Religion is belief and Culture is our Identity"

2. Culture.
Eventhough we say culture or tradition, some modification may require according to the changing world. For example: In the olden days, our forefathers wore only a piece of cloths to hide their genital, will you say that is our culture and tradition and start wearing in your office in the same way, will you do that? Women usually not wearing a single piece of cloth to cover their upper portion. Will you say it is our culture and tradition and let your sister intend to follow? Will not it be a shame eventhough it was our culture?

3. Cultural modification:
To live more peacefully, a better living and to unite all our brothers and sisters who could not mingling together in society; cultural modification is the need of hour in the present context of Arunachal Pradesh. Cultural heritage to be preserved but it should has no link with religious. Cultural is a form or type of civilization of a certain people or nation. Therefore, earlier civilization and modern civilization has vast different, that has to be aware of it.

If you are belongs to a particular tribe or nation,whether you are Christian or Donyi- Polo, Sikh or Buddhist; you cant loss your culture because that is your identity. Especially traditional items, dress, dances should be preserved.

4. Why Christian didnt participate in either Mopin nor Solung?
It may be too early to blame them without addressing the issue. Mostly Christian cant or will not participate because

a).Mopin is religious belief and not related with culture.
b)- People sacrifice to Mopin through Pinku-Pinte whearas Christian can sacrifice to God through Jesus. Christian has nothing to fear nor worship Mopin which the Christian term Satan.

c)- Apong cant be partake by Christian as their God objected to drink so. Instead Pepsi or cold drinks for Christian.
d)- Solung or Mopin mostly celebrated in Mopin Dere where Christian should not go due to religious belief. They can accompany or may participate in General or Community Hall, not Mopin Dere but Dere.

Especially Mopin is religious belief of Donyi-Poloism and Christian shouldnot be blame nor force to celebrate or drink during the festive events or the other. Cultural programmes and traditional display can also be participant by Christian. Eventhough they are Christian , they are still Galo or Adi or so. Religious song that include Mopin, Pinku Pinte, setan, Jesus, Mohamed, Buddha, Donyi- Polo, Christian should be excluded due to the sentiment of belief. There must be a society beyond religion who cares for all the community. Thus, everyone will worship whosoever they believe, but everyone will participate and preserve the culture.Then the cheorographers will lament ,

" Eventhough we have many gods, We are ONE.
We are many clans and diverse language, but we are one Tribe. We came from öne father Abotani, We are brothers and Sisters. Let us live together peacefully. "


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Vangam leh a tehkhinna thute

"a tuh nung un a hongpou a, loupa tengteng sangin a honglianzota a, hiang lian taktak a honnei a, huchiin tungleng vasate tuh a lim ah a giak uhi, huchi bangmah ahi, a chi a. Huan, huchi bang gentehna thu tampiin, a jak theih khomkhom un, thu a kiang uah a gen jel a." (Marka 4:32-33).

"My mom wishes me to be a missionary, I wish to be a Pastor but God made me a Teacher"~ Liankhankhup Sektak

Choosing career is one of the main an important issue in every human being life. The future is rely on what decision you have made today decision that will determine who you will be tomorrow not who you are today. Therefore, you are like a traveller who stands in the two diverse road. At this juncture, care should be taken before you choose a career base on the gift and the professional you have or talented to do so.

Many school inspector and teachers often ask to the students their hobby, aim in life or what they wish to become so in the near future. "AIMS AND GOAL ARE NOT A FUTILE HOPE BUT A FUTURE HOPE" ~said Liankhankhup Sektak on his blog http://khuppaite.blogspot.com . Many parents chose their child career without consulting their children or without proper guidance to achieved their goal. Some fails on the beginning, another on the midst and a handful men achieved their parents dream. In my opinion, parent has no mistake by choosing a career but it is vulnerable to choose your child career without KNOWING YOUR CHILD. God has given all the children with innate ability that parent has to recognize it or find out it and choose a career base on it. I think, now you will be a successful father and reap the fruits of your dreams in reality.

See my life, "MY MOM WISHES ME TO BE A MISSIONARY, I WISH TO BE A PASTOR BUT GOD MADE ME A TEACHER" , its happen in my life. Eventhough we have set goals and plan but I believe that God had made our destination aftert all. I was in an opinion that being trained in Theology, equipt with Gift of preaching may be a Missionary or Pastor but it was not so. I may not be wrong to say "GOD CHOSE ME TO BE A MINISTER FOR HIM BUT ELDERS DO NOT RECOGNISE ME" . I do admit that my thought is not God thoughts. He works in his way and I cant see but he may made an opportunity to serve for him in his own time.

Young generation must be aware of choosing career and must take advice even from adversary. Choose the correct path and care yourself and train yourself to be fit and effective for the career which you are choosing for. "WE MUST CHOOSE A CAREER BUT CAREER SHOULD NOT CHOOSE YOU".

Jesu tungnung pen Tapa chih tangkou

"huan, aw ngaihtaka kikouin, Jesu, Pathian Tungnungpen Tapa, kei leh nang bang ahia i kizolhna om? Hon gimsak lou dingin Pathian minin nget chih takin ka honngen hi, a chi a. Jesun, a kiang ah, Nang, dawi ninpa, huai mi sunga kipanin pawt in, a nachita ngala." (Marka 5:7-8).

My father my great Hero

~~ By
Liankhankhup Sektak

I had not realized " how happy and nice to live with my FATHER" untill 15th April 2012 when my father abode for his heavenly home. I didnt see face to face with him since 2004 till his last journeyed as I left my families for further studies in South India. I admit my father's fade as " lack of proper treatment" as I and my brothers were incapable to provide all financial expenses during
his treatment that led him gone home forever. Ask whether all the six sons and one daughter were contribute and tried to save him while he was on Incencive care? I and my Mrs. could contribute halves of Ten Thousand which served almost no purpose as the required expenses were too high! He was in comma morethan two months and his sicknesses MUTE and prevent him from any conversation. Mystery behind how sudden sickness attacked him that led untimely death?.

Some witnesses told me "the Gap" between rich and poor during our adversary. In my opinion, I must thank to those who spent their selfless service to us as a whole .

My father was such a great hunter and nobody could compete in Agriculture sectors. His greatest personality was "Silent" in nature. I dont forget the life of my father's family at Sinzang Village and Tonglon. He support my education probabely begging food from neighbour villages. He fed us with wild Yam, Topiaka, Maize , Atta and " Maite Chìm" so now I am in position to study Master of Arts (M.A) as of 2014. Thankyou daddy and Mummy, it is because of (yours') dad hardwork and mom prayers.

Everyone knows that everyday is not Sunday as I. Rich may godown and poor may come-up. I believe, A silent observer Jesus is still alive today.
I will not give-up and I'l persue my parents' dream and my sons and daughters will accomplish my dream.

I have a living Jesus in me. He'll make away for me and my family not to be always amuse or down trodden by them.
Q. Where did Pu. Tualzagin Sektak buried, Tonglon or Lamka?

Ans: Pu Tualzagin Sektak f/o Mr. Gouneihlal Sektak graveyard at New Lamka Cemetary, Dorcas Road is placed between the graveyard of Pu. Thongchinthang and Donzangai.



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Jesun Khutjaw hihdam

"Huan, aman khutjaw kiangah, Hongding khia in, a chi a. Huan a kiang uah, Khawlniin hihhoih hia siang, hihsiat? hotdam hia siang, hihlup? chiin, a donga. Himahleh a dai dide ua." (Marka 3:3-4).

April month and its important for me

1. April 03, 2011, I and my Mrs. Irik purchased two Cylinder gas at Aalo

2. April 03, 2014, I and my sister Mrs.Chingsuanniang bought (40/70) width 40fts and Length 70fts at Hausaveng Bungmual with an initial payment of 1.1 lakhs+.

3. April 13, Birth day of Irik Lollen

4. April 14, Birthday of Miss. Chinghauniang and Mrs. Vialsuanching

5. April 15, Death Anniversary of Pu. Tualzagin Sektak

6. First New Born baby expected

Jesu Baptisma tanna

"Huan, Nang ka Tapa deihtak na hi a, na tungah ka kipak mahmah ahi, chiin, van a kipanin aw a hongpawt a. Huan, Khain amah tuh gamdai ah a sawlpah ngala." (Marka 1:11-12).

Jesun thillamdang hìh in miten gingta

"huaite tuh, A thoh nawn nung in, han a pat hong pawt in kho siangthou ah a lut ua, mi tampi lak ah a kilakta ua. Huan, sepaih zaheutu leh a kiang a Jesu veng a omsamte'n, jinling leh thil omdante a muh un a lauta mahmah ua, Hiai mi Pathian Tapa ahi ngeingei, a chi ua." (Matthai 27:53-54).

You will be a father of your own child

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_____________________________
Chingnunhoih Sektak
Recommended by Mrs. Nemneihching on March 21,2014[yet to declare officially]

Babi Lollen
Recommended by Mrs. Mebbi Lollen on
March 30, 2014 [yet to declare officially]

Some people may wonder such a long and unusual name like Babi Lollen Chingnunhoih Sektak as it might be new for my readers as well me.

Having a well thought about what to give a baby name while she was ninth month in her mother womb, I had consulted my mom Mrs. Nemneihching then Mrs. Mebbi Lollen, in collobration of two ethnic cultures; neither support one nor neglect another; I and my Mrs. Irik decided to name Miss . Babi Lollen Chingnunhoih Sektak as we expect baby girl.

The first word "Babi" comes from the name of her[Babi] Kakam [grandmother from galo] Mebbi or Yabi that means "eldest" , according to her mother. I had married my wife from Galo Tribe of West Siang belongs to Lollen clan. Therefore, the word ,"Lollen" comes after Babi [as Babi Lollen].
Many peoples may question me why her mother's clan and style of name comes in her [Babi] name, no wonder we are living in 21st century and this is not 17th Ce. I neither disregard my culture or tradition nor my wife's tradition.I maintain status quo and invent and show new ways of naming baby for those who married other than our community[mixed marriage] . I dont motivate other to do so if it is appear to be Taboo in your community. My mother-in-law told to us on 30th March that she name Babi after her name or same meaning with her name. She says, " I will consider Babi as my re-birth", we acclaimed.

The word "Chingnunhoih" come from her[C.N Hoih] grandmother[ from Tonglon] Mrs. Nemneihching which her first name syllable starts from her grandma last name "Ching" that means "qualify or success". Ching means "success", Nun means " life" and Hoih means "good". Therefore,Chingnunhoih means " Success good life" as a wish from her grandmother Mrs. Nemneihching.

Babi Lollen Chingnunhoih Sektak name comes from two traditional ethnic GALO Tribe of Arunachal Pradesh and PAITE Tribe of Southern Manipur.

Babi Lollen is according to the name structure of Galo as her parent once lived in West Siang when
she was come into existence given by her grandmother who is a mother of her mother.

Chingnunhoih name derived from the last syllable of Nemneihching, a paite traditional name in Lamka region of Manipur? She is a lucky daughter, lovely and will accomplish her parent dreams.

My mom told me their early life including her marriage life in my father's family, brothers and sisters role in the family. My father was such a poor man who had not stored enough quantity of food as they were joint family. Almost 50 years or more, he managed my family under stricken societies, relatives , family and friends. Even after 50 years, similar situation has been encounter by us even after 70/80 years of christianity in southern Manipur. I still remember while we had survived with yam, maize, Atta and watery food.

I was having a dream to have home in Lamka, buildings and car in its. I have been doing my level best by working in private sectors here and there to achieve my dreams; but it seems may not accomplish in my lifetime. But I would never give-up and still study by myself, has been working in private sectors since 2010 , perhaps it might be early 2007 just after earning my degree in Kochi, Southern part of India.

I have a great expectation in my future generation that they will accomplish her/his father's dream.d Then they might realised "YESTERDAY DREAM, TODAY OR TOMORROW IT MAY ACCOMPLISHED".

Geneology:
Zamgou begot Tualzagin, Tualzagin begot six sons 1.Gouneihlal
Zangminsiam
,
2.Ginlianthang
Lalsonmung,
3. Kamkhanlian
Lalsuanmuan
,
4. Dongmuanlam
Lianbiakson,
5.Liankhankhup,
6.Suansangkhup and one daughter
7.Chingsuanniang
Niangbiakmawi
Chingngaihsiam

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Real Estate in Lamka

I must make it sure the validation and genuinness of my seller and related judicial security issue just before the deal reach. More http://facebook.com/khankhup

Jesu in theithuk dawn ding nial

"Huchi in, siampu lianpen tuh a ding khia a, a kiang ah, Bangmah a dawnglou maw? Hiaite hon hekna bangchidan ahia? a chi a. Jesu bel a dai dide a. Huan, siampu lianpen in a kiang ah, Pathian hing min in ka hon vau ahi, Kris, Pathian Tapa tuh na hi hia? hon hilh in, a chi a." (Matthai 26:62-63).

Jawlnei thugen kholh tangtung

"Himahleh jawlnei laisiangthou thute a hongtangtun theihna dia hiai tengteng hongtungta ei ve, a chi a. Huchihlai in nungjuite tengteng in amah a nosia ua, a taimangta uh. Huan Jesu mante'n siampu lianpen Kaiapha in a, laigelhmite leh upate omkhawmna ah amah a pita ua." (Matthai 26:56-57).

Numei in Jesu thau namtui nilh

"Hiai thau man tampi zuak a, mi jawngte kiang a piak theih ahi ngal a, a chi ua. Jesu'n tuh huai a theih in, a kiang uah, Numei bang dia hihbuai na hi ua? ka tungah thil hiohtak a hih ahi." (Matthai 26:9-10).

Talent hawm tungtang sìkha muanhuai muanhuai lou tungtang gentehna thu

"Mi, gam dang a pai dia kisa, a sikhate sam a, a sumte a kiang ua kemsak bang ahi ngal a: Sikha khat kiang ah talent nga a pia a, sikha dang kiang ah talent nih a pia a, sikha dang kiang ah talent khat a pia a; a hih theih hun dingdan chiat un a pia a; huan, a paita a." (Matthai 25:14-15).

Gimthuakna thupi om ding hi

"huai hun chiang in gimthuakna thupi a om ding jiak in, hichi bang a thupi himhim leilung piantung a kipan tu tan in a om ngeikei a, om leng chikmah chiang in a hong om nawn samkei ding." (Matthai 24:21).

Kidou thu leh kidou thuthang leh buaina naja ding uh

"Huan, kidou thu leh kidou thuthang na za ding ua; na mangbatlouhna ding un pilvang un; huai khawng a hong om ding him ahi; himahleh tawpna jaw ahi nai tadihkei ding. Nam tuam leh nam tuam a kidou ding ua, gam tuam leh gam tuam a kidou ding ua, mun tuamtuam ah kial a ke dia, jin bang a ling ding." (Matthai 24:6-7).

Pa khat kia nanei uh van a Pa

"Huan, leitung ah kuamah, Pa, chikei un: na Pa uh khat kia ahi, van a om. Heutu chih in om samkei un, heutu khat na nei ua amah Kris ahi." (Matthai 23:9-10).

Heavenly Mother or God the Mother from New Jerusalem in South Korea

“As the seas receives all dusts and purifies it, we should have a broad and beautiful mind enough to cover up even the faults of our brothers and sisters”



Everyone knew the importance of Mother in our life but only few understand how precious our mother is! When God created a first family in this earth, He created Adam, Eve and son and daughters. God Jehovah commanded to Moses to build sanctuary. The earthly Sanctuary is a shadow and copy of what is in Heaven. Through the earthly family system; God want to show Heavenly family system. There are two kinds of Family System:



1. EARTHLY FAMILY:

As you know Father, Mother , son and daughters were basically known as family.

2. HEAVENLY FAMILY:



When we go to Heaven, there we will see our Father, Mother , brothers and sisters!



We believe, as the Bible tells us so!



When the Bible speaks, we also speak. When the Bible stops, we also stop. Let us see the written word of God, and we will find the Existence of Father, Mother and Children’s in the Bible.



(a).We will have Father in Heaven:



Jesus said,” Our Father in Heaven” (Matt 6:9ff), this text shows that Father is in Heaven.



(b): We will have Mother in Heaven:



The Jerusalem, that is above” she is our Mother . We will have Mother in Heaven. (Gal 4:26ff).



(c).We will have brothers and sisters in Heaven:



The spirit himself testifies that we are the Children of God. (Rom 8:16-17).Therefore,



Whoever does the will of God are our brothers and sisters. (Matt 12:46-50).



Without much explanation, the existence of Mother and how the Bible testifies about Heavenly Mother briefly to be discuss.



I. The two Images of God:



In the account of Genesis, God said;” Let us make” and “our images” this is a plural term, and therefore He have two images,” Male and Female Images”. Therefore God created “Eve” as Adam helper. Adam term eve as,” Mother of all Living”.(Gen2:18-23).



II.Abraham family Spiritual Meaning!



When Abram does not have any children, he nominated Eleazer, his servant as his heir? But God rejected, because he have no flesh and blood of Abraham. when Hagar gave Ishmael to Abraham, he thought he will be his heir now,because Ishmael is his own Son! Again God rejected, because; there is no flesh and blood of Sarah. Finally, as a promised to Abraham by Jehovah, a flesh and blood of Abraham and Sarah promise son Isaac became the heir of Abraham family. Those who believe the Existence of God the Father will be like Ishmael. Those who believe Heavenly father and Mother will inherit the Kingdom of God.(Gen 21:1-5,Gal 4:8-31)



III. Heavenly Wedding Banquet:



2000 years ago, when Jesus spoke about Heavenly things; He used parables. For the Jews they knew Him and his father and Mother , no one believe him as Messiah!



Like wise, the 2nd coming Jesus and Heavenly mother some people cannot accept, because like Jesus they knew their parents and him.Mtt22:1-14 here King represent God, lamb represents second coming Christ. What about the bride?



Rev 21:9-10, 19:7 here John said, the wedding of the Lamb has come! Here Lamb represents Christ Anhsahnghong and bride represents Heavenly Mother , because when John spoke this revelation Jesus was ascended. Bride is the wife of the lamb, and bride and lamb is spirit. (Rev21:9-10), 22:17, Isai 62:6-7, Gen2:21-23.Apostle said about the second coming Christ, “the one who to comes Adam”. Rom 5:14.



According to prophecy, Christ Anhsahnghong established Heavenly Mother in 1984, at a wedding hall in Seoul, Red and white candle was light as a Korean tradition of marriage. The second coming Christ testifies about Heavenly Mother . She is a reality Passover. Through her we will get eternal life.

Chingnunhoih Sektak will born!

Many years ago I was dreaming one day I would get marry and become a father of my child/children.

To be a father is not an easy task as I dont want to approach blindly. I have to get ready intellectually, sciencetifically to take all safety and precautions, financially and all the ways I am suppose to get ready.

I met my Mrs. Irik Lollen in her college Grace Bible College, Lamka sometimes 2010 during her final year and the latter of that year I chosed her as to be a mother of children.

Many people are doubting us that whether I or my wife a barren as many years we took safety measurement to prevent pregnancy that maketh other people thoughts fly high in the sky.

On March 21, 2014, doctor's confirmed us that either 20th April or 29 of the same mönth respectively for a new born baby.

As per the guidelines suggested from the book ' ANSWERS FOR YOUR MARRIAGE', I predict that the new born baby would be a beautiful baby . I had made a phone calls to my mother Mrs. Nemneihching and informed her our expected for delivery. I also informed her if a new born baby to be a beautiful one, she also need to suggest a name and she suggested ' CHINGNUNHOIH' that means '
CHING= Qualify
NUN= Life
HOIH= Good/beautiful
to be a baby name, yet to be declare officially after birth. The above suggested name is only surename and calling name is to be suggested by my mother-in-law Mrs. Mebbi Lollen according to Galo custom either start from the last syllable of my name or her name respectively.

"Behold, a women from Tadin of West Siang will give birth a beautiful child and they shall call her -- Chingnunhoih Sektak. She will accomplish her parent desire and serve for the Lord whatever profession in her career".( She may not go Theology, Missionary or Pastor, but she'll serve the Lord and for the people)

(Till writing of this article, she is unborn child ninth month in her mother womb).

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Tapa nih apan gen tehna thu

"Himahleh, nou bang chi na sa ua? Mi kuahiam in tapa nih a nei a, Khatpa kiang ah a vahoh a, Ta aw, tuni'n grep huan ah vasem ve, a chi a. Aman, Ka utkei, a chi a, a dawng a; himahleh a denchiang in a lungsim a kheng a, a kuanta a." (Matthai 21:28-29).

Taklam leh veilam a tut dithu Jesu thupawt

"Aman a kiang uah, Ka nou tuh na dawn ngei ding ua; himahleh ka taklam leh ka veilam a tut ding thu jaw kei piak ding a hikei, ka Pa bawlsakte a ding ahi zo ding, a chi a. Huan, sawmte'n tuh huai a na jak un unau nihte tungah a hehta ua." (Matthai 20:23-24).

Mihausa Pathian gam alut sang'n Sangawng sau phim bil ah lut abaih lam jaw

"Huan, ka hon hilh ahi, mi hausa Pathian gam a lut sang in sangawngsau phim bil a lutsuak a baihlam zaw, a chi a. Huan, nungjuite'n huai a jak un, lamdang a naksak mahmah ua, Kua hotdam in a om zou dia? a chi ua." (Matthai 19:24-25).

Sikha gilou leh Muanhuai lou

"Huaitak in a Toupa'n amah tuh a sam a, a kiang ah, Sikha gilou, non nget ngutngut jiak a, na hon bat tengteng hon ngaidam hi ing a; ka hon hehpih bang in nang leng na sikha hihpih na hehpih sam ding hilou hia? A chi a." (Matthai 18:32-33).

Paite pau in Bible chang simni

khutin hiam, na khein hiam, a honhihpuk leh, tan inla, pai mang in; khut nih hiam khe nih hiam neia khantawn meia paih a om sang in, piangsualin hiam khebaiin hiam hinna a lut nanga ding in a hoihjaw." (Matthai 18:8).

Jesun Tanghou lak a Pilvang ding in ngen

"Huaitak in tanghou silngou lak a pilvang ding in a sawlkei a. Pharisaite leh Saddukaite thulhilhna lak a pilvang ding in amau a sawl jaw chih a hon theita uh. Huan, Jesu Philippi Kaisari uk a hongtun in a nungjuite kiang ah, Min Mihing Tapa kua ahi a chi ua? chi in, a dong a." (Matthai 16:12-13).

Khutsil lou a annek in mi ahih ninkei

"huaite ahi mihing hihnin; khut sil lou a an nek in mi a hihnin kei, a chi a. Huan, Jesu hiai a kipan a pawt a, Tura leh Sidon uk ah a paita." (Matthai 15:20-21).

Mipite'n Jesu nungjui uh

"Huan, Jesun huai a jak in, hiai akipan longin gamkeu lamah a pai tuamta a. Himahleh, mipin a jak tak un khua a kipan khea paiin a juita ua Huchiin amah tuh a hongpai khiak leh mipi thupi tak a mu a, a hehpih mahmah a, a damlou uh a hihdam saka." (Matthai 14:13-14).

Chihoih thehpa Mihing tapa Jesu ahi

"Huan, aman a dawnga, Chi hoih thehpa tuh Mihing Tapa ahi a; lou tuh khovel ahi. Chi hoihte tuh gam tate ahi ua; buhlemte tuh migilou tate ahi uh." (Matthai 13:37-38).

Tuni Bible Changtel

"Huan, mipi tengtengin lamdang a sa mahmah ua, Hiai mipa David Tapa hilou ahi maw? a chi ua. Himahleh, Pharisaiten huai a jak phet un, Hiai min dawi lal Beezibul jiaklou in dawite a delhkhe kei ding, a chi ua." (Matthai 12:23-24).

Romantic emotional sms for today

e?

You have that way of touching me

That makes me feel so alive

I touch you with the whispers

Every dream you are with me

Walking slowly in the sand

All those nights I wake up

Reaching out for your hand

Khutjaw in Jesu apan damna ngah hi

"Huan, ngaidih, mi khat khut jaw a na oma, Huan a hek theihna ding un. Khawlnia hihdam a siang hia? chiin Jesu a dong ua. Huan, aman tuh a kiangah uah, Noute lakah kuapeuhin belam khat nei unla, huai tuh Khawlniin kokhuk ah keta leh, kua ahia lena kaikhe lou ding?" (Matthai 12:10-11).

Friendship with a little heart

My Friendship means

a little heart that never hates,

a cute smile that never fades,

a smooth touch that never shakes &

a strong relationship that never breaks.

Painting is feeling, never spoil it,

Face is a book, try to read it,

Love is precious, b ready to sacrifice for it,

and

Friendship is like a mirror, never break it.

Tapa pil in nu leh pa kipaksak hi

"Mi diktat pa nakpi takin a kipak ding: huan kuapeuh ta pil suangiin amah akipan nuamsakna a nei ding. Na nu leh na pa kipaksak inla, nang honsuangnu nuamsasak in. Ka tapa, na lungtang honpia inla, na mitte ka lampite ah kipak uhen." (Paunakte 23:24-26).

Who holds your hand

The one who holds ur hand in a crowd, which is against u.

The one who taps ur back, when ur wrong.

The one who does evrything for u, but then refuses to take thanks.

The one who msgs u, saying abey rply to kar.

The one who makes u smile & stops ur tears & hmslf/hrslf starts c rying.

Send dis to al ur friends, evn to ths who are not in touch or who r far awy frm u & who r angry on u.

Just tell dem.. "YAAR TU SPECIAL HAI"

Nopbawlna "t migenthei ahi

"Kuapeuh nopbawlna it mi genthei ahi ding; kuapeuh uain leh sathau hai a hau kei ding uh. Mi gilou diktatmi adingin tatnasum ahia, huan mi lepchiah mi tang mun ah a hongpai hi. Gam keua ten a hoihjaw, numei kiselhat leh kinakhat kiang sangin." (Paunakte 21:17-19).

Nu leh pa hamsiat louh ding

"Kuapeuh a pa hiam a nu hiam hamsiat, jan khomial penpen ah a khawnvak heklup ahi ding hi. Kinohtaka gouluah muh tawpna vualjawl ahi kei ding hi. Gilou ka thuk ding, chi ken: TOUPA ngak in, aman a honhondam ding hi." (Paunakte 20:20-22).

Third World War is at hand!

Whether or not, the world is facing regional war, the war within, communalism, dictatorship and communist ideology which is against democracy on the rise and democracy is the need of hour.

I didnt gone through the history of First World War-I , but the second World War was broken out after the Nazi and Soviet Union violation of International law towards Poland? Soon the U.K intervened their coward policies and the second World War was on journey. It was soviet union who was responsible to stop the horror war that claims billions of lives.

Sèe today how the world is preparing for the Nuclear War ahead, North Korea develops weapons of mass destruction in an aim to turn ashes toward South Korea, its own family. Tehran develops Nuclear to target Israel and its major alliance country particularly America. See the chinese and Japanese disputed Island Senkaku in Japan and Dioyayu in China; both are same place. Japanese are not accepting the newly declared Air Defence Identification Zone by China. There has been war of words, historical war, south pacific tension has been triple increase day to day basis. See Syria, the war within and how the dictator Assad was supported by Russia by supplying ballastic Missile to the regim that alter International communities to send strong signal to the Assad's regim. Only God knows how the cold war between America and Russia is going on in Syria, and the rest of the world.

Obama's presidential campained logo 'Stand for Change' now really is changing the world in a democratic way that under goes in many countries. Peoples raise their voices and demand ' peace, justice and freedom' , democracy that American and democratic countries and UNO committed to its policies toward freedom.

In a recent crisis in Ukraine, Russia showing of its military streng to Ukrainian by controlling its Government building by raising their national flag upon it. The newly form Government send strong signal to Russia to restraint its military display to Ukranian and indirectly to European Unions and America.

Western power and United Nations will continue to battle for Ukranian politically, financially, military and all diplomatically. Whearas the ousted president said in an International News conference in Russia near Ukrain on yesterday that Putin will fight for his country. Ukrainian government seeks United Nation Security Council to monitor the situation especially Russia majority Crimea. Russia urge Nato not to interfere the situation.

International communities are closely watching what's going on in Ukraine. Sooner or later , European Unions, NATO, Western power and it allies and UN security council to intervene and end the nightmare in Ukraine. If Russia fails to withdraw its troops from Ukraine after the deadline and still display its military strength, let us see what happen next....?

Gilou mohpaih a, Gilou siamtan sak ding ahi.

"Kuapeuh gilou siamtangsak, kuapeuh mi diktat mohpaih, amau gel TOUPA adingin kihhuai ahi tuaktuak uhi. Huaijiakin pilna lei dingin mi hai khut ah a man a om ahia, theihsiamna a neikei chih theiin? Lawmin chiklaipeuhin a it gigea, huan vangtahna dingin unau khat a piang hi." (Paunakte 17:15-17).

Bukna diklou Topa adin kih huai ahi

"Mihing lungtangin a lampi a ngaihtuaha: himahleh TOUPAN a kalsuante a bawlsak hi. Kumpipa muk ah pathian thu a om: a kamin vaihawmnate ah a talek kei ding hi. Bukna dik leh tehna dik TOUPAA ahi uh: ip gikna tengteng a nasep ahi." (Paunakte 16:9-11).

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Genthei leh Hausate tung tang Toupa thupawt

"Genthei amah inveng mahmah muhdahin a om: himahleh hausain lawm tampi a nei hi. A inveng musitin thil a hihkhiala: himahleh mi genthei hehpih, aman nuam a sa hi. Hoihlou ngaihtuahte a paikhial kei umaw? himahleh chitna leh thutak hoih ngaihtuah kiangah a om ding." (Paunakte 14:20-22).

Tuni Bible Changtel ana sim in aw

"Mi pil dan hinna tuikhuk ahi, sihna thangtea kipana paimangna ding. Theihsiamna hoihin deihsakna a piaa: himahleh lepchiah mi lampi a phok hi." (Paunakte 13:14-15).

Toupa thupawt Israel inkote

"Ni tumin ka lungtang a lungkhamna neiin bangtan ahia ka lungsim a ka gelgel ding? bangtan ka melma ka tunga tawisan hi ding ahia? TOUPA ka Pathian aw, ngaihtuah inla, hondawng dih ve: ka mit honhihvak sak inla, huchilouin jaw sihna ihmutin ka ihmu kha ding hi." (Sam 13:2-3).

Toupa thu siangthou

"TOUPA thute tuh thu siangthou tak ahi a; dangka leitunga haltuina meia etkhiaka, sagih vei hih siangthou zohsa bang ahi. TOUPA aw, nang tuh amau na kem hoih dinga, hiai khangthakte lakah chiklai peuhin leng na humbit ding." (Sam 12:6-7).

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Kingainiam mi Thùmna Topan angaikhia hi

"TOUPAN Pathian limsak mi amaha dingin a koih tuam chih thei jaw un: Amah ka sap peuhmah chiangin, TOUPAN a honngaikhe ding hi. Kihta unla, thil hihkhial kei un: na lupna tunguah na lungtang uah na lungtang un ngaihtuah unla, dia sipsip un. Selah" (Sam 4:3-4).

Humpi nelkai humham kuan alau lou dia

"Humpinelkai a humhama, kua a lau lou dia? TOUPA Pathianin thu a gena, kuan a gen lou thei dia? Asdod kho kumpipa in ahte leh Aigupta gam kumpipa in ahte gen unla, Samari tang tungahte kikhawm unla, huan, huaia buaina lian tak omte leh huai lak a simmohna omte en un, chiiin." (Amos 3:8-9).

Aigupta gam apan pikhepa Israel in mangngilh

"Aw, Israel tate aw, Aigupta gam akipana ka honpi khiak inkote aw, TOUPAN hichi banga nou a hondemna thu ngaikhia un, Noute kia khovel a inkuan tengtenga ka theih na hi ua: huaijiakin na thulimlouhna tengteng uah ka hon gawt ding, chiin." (Amos 3:1-2).

Aigupta gam apan pikhepa Israel in mangngilh

"Aw, Israel tate aw, Aigupta gam akipana ka honpi khiak inkote aw, TOUPAN hichi banga nou a hondemna thu ngaikhia un, Noute kia khovel a inkuan tengtenga ka theih na hi ua: huaijiakin na thulimlouhna tengteng uah ka hon gawt ding, chiin." (Amos 3:1-2).

Has justice been delivered to racial victims of North-East?

Certainly not at all, therefore we call "ignorance" and they call Indian law makers' to deliver justice if law can be enforce to people of North-East.

Many domestic workers and students lamented that they are being "humiliated publicly, thrash and molested"! This is not an essay nor hate speech, rather it is a real life incidents of North-Eastern people who reside in the capital of India ,Delhi.

There is no fear of law as it seems some people and even the guardian[police] of law took law into their hands. Ask to Social activist and Guardian of North-East, how many crime cases has been misinterpreted by Police? Nido Tania's death clearly pictured that there is a possibility involvement of Cops in the CRIME scene or misguided, influenced or discriminated by goons.

Inhabitants of Jammu & Kashmir and North-East are being mistreated as Terrorist, robbers, prostitute in Delhi that makes vulnerable lead them to Capital Punishment, raped and humiliated. Who sow the sèeds of Communalism in especially in the Capital? Has media been threaten or misguided by Delhites not to expose such misdeeds and crime in Delhi?

Peoples of North- East future has been dark as they are neglected and avoided by developments, social justice, religious freedom, security and politically.

From Mizoram to Guzarat, Kashmir to Kanyakumari; whether white or black "We are Indian". Delhi must accept and recognised that "India is a land of diversities, multi-cultures and multi-religions". We are one nation but you cant content " One Nation, One language, one religion " which is against the fundamental rights of the Constitution of India.

Believe it or not, restricting Bamboo shoot, permented fish the most favourite dishes of people from North-East led to controversial between their landlords and tenants, that might be the origin of Crime happen to them. Secondly, as they [NE] were dressing modern or latest fashion that disclosed almost clothing part, they appeared to people of Delhi as goddess of sex that led them to insult, rape or got killed! If brothers role in protective role, they are threatens, attacks and even loss to their life. No political parties raises their concern openly nor debate publicly how to end violence to people of North-East? It shows that still they are paving away untill a strong United Nation Human Rights intervention in India which New Delhi fails to provide safety for its own citizens of North-Eastern part of India.